I sometimes contact activists – usually ethnonationalist types since they are in the vast majority in the “movement” – in the White world to “proselytize” the EGI concept (“Salterism”); and the “response” typically falls into one of three categories:
1. Completely ignore the contact email.
2. “I’ll take a look at it” – afterwards no further response and of course no indication that the EGI concept was understood or incorporated into nationalist activity.
3. One activist, from a White nation whose name I won’t mention (although you may be able to figure out for yourself what it is, or at least what part of the world it is), answered: “this doesn’t apply to us; all our enemies are White.”
That last comment deserves a brief counter-commentary. Even if the claim “all our enemies are White” was true (which it is not, I can assure you), it is still irrelevant as far as the basics of EGI go, since genetic interests exist at every level of genetic differentiation, and EGI applies to intra-racial group differences as well as inter-racial. Of course, the intra-racial differences are shallower, and one must be careful of kinship overlap when distinguishing genetic (and other) interests of very closely related groups; however, the basic principles of EGI still hold. So, the casual dismissal of EGI in point #3 reflects typical ethnonationalist knee-jerk reflexive closemindedness and anti-Whiteism, an automatic rejection of anything which even “smells” as having something to do with White solidarity (whether it actually does or not), and it also reflects typical Type I activist anti-intellectualism and superficial “thinking.”
True enough, I haven’t really found pan-Europeanists who take EGI seriously either, but there are so few genuine pan-Europeanists that the small sample size makes the lack of interest virtually meaningless to form any conclusion. However, the lack of interest among ethnonationalists is meaningful, and tells us all we need to know about ethnonationalist quality (or the lack thereof).