Good news and bad news, and some constructive criticism.
The good news: some “movement” Nutzis understand the importance of community organizing and community outreach.
The bad news: they not only do it ineptly, but they broadcast it to the enemy.
Lesson: Never, EVER, have Type I activists monopolizing leadership positions in ANY racialist group, strategy, tactic, or endeavor. NEVER, EVER. For godssakes, do I have to draw you a picture? You Do, and do QUIETLY, you don’t broadcast it at an early, embryonic stage. You don’t participate in blustering “interviews” with White-hating, anti-racist, yeastbucket shills.
Again, why is it that the allegedly “low-IQ, undisciplined, useless, low-time preference” Negro knows how to do community organizing correctly, and the White Superhero does not?
Some constructive criticism and suggestions:
The next time some idiot asks you for an interview, respond thus: “No thank you, I don’t have the time; I’m busy helping people.” Be discreet, don’t call attention to your actions. It won’t stay undercover for long, but there’s a difference between word getting out because you are doing and accomplishing, and word getting out because hateful SJWs mock you publicly after you call attention to yourselves and invite the fox into the henhouse.
You should set up Euro-American help centers. These can be one or more on-site physical facilities and it can also be activists driving to meet those people who need help where they need it. Help real people – White people and White people only – who have real problems. Don’t help those hostile to their race and our cause, but certainly do help apolitical normies who don’t know much about anything than their own life situation. One doesn’t have to be on our side (at first) to get help – after all, there are so few of them – but certainly they should at least be neutral and not overly hostile. And of course, White activists should be helping each other. By analogy with “god helps those who help themselves” we will be most effective in helping, and recruiting, White normies if we ourselves are all straightened out and doing well. The same structures available for the normies can be used for activists.
Political education should be an integral part of the process, but it must be done prudently and patiently. You do not want to be ham-fisted about it, pushing pamphlets (or websites) on people, wild-eyed, foaming-at-the-mouth, etc. Initially, it has to be about making a personal connection, establishing a rapport, and introducing the most basic ideas after that, all the time trying to connect those ideas to their personal issues, problems, and experiences. Of course, from the very beginning they should know who and what you are and what you stand for, be upfront about it. They should know who it is who cares about them and wants to help them. But be genuine in your desire to help, make that predominant at first, don’t use helping as a mere excuse to engage in Nutzi propaganda from the get-go. If people think you are just humoring their problems, using that just in order to recruit them, they’ll be turned off and lost to you.
If possible, contact “movement”-connected lawyers to make sure your dot all your i’s and cross all your t’s especially in the event any activity may require that those you help sign liability waivers (or some other issue of which we may be initially unaware). We who are racial activists need to pool our expertise to help each other do productive activities – those of us who are lawyers or doctors or plumbers of electricians or businessmen or scientists of mechanics or schoolteachers or soldiers or police or firemen or whatever – the expertise is out there.
What about the System co-opting your efforts? Of course, the quieter and the more discreet you are about your efforts, the more you can forestall co-opting efforts. However, more fundamentally, the best way to prevent co-opting is to offer something that cannot be precisely mimicked. The System can certainly throw money and resources at a problem (if they wish to do so), but what they cannot do (and still be true to the System and its ideology) is to provide sincerity, authenticity, a genuine desire to help, the proper political education, and the ability to give Whites back their Identity and make them proud of that Identity. The System is more likely to send a bunch of condescending, arrogant, White-hating SJW blue hairs unable to establish a connection with the people they are supposed to help, and certainly unable to connect those people’s uplift with a positive self-image rooted in racial and cultural identity. If you do it right, it cannot be co-opted; or to put it another way, if the System was able to precisely co-opt your efforts, then they’ll be working to spread pro-White activism.
And whatever you do, don’t engage in “movement” freakishness; real people with real problems don’t want to hear about “Savitri Devi” or “cephalic indices” or “Kali Yuga” or “subfractional admixture percentages” or “the men who can’t tell time” or “the racial provenance of Julius Caesar.” Save that for the next “movement” circle jerk, and concentrate political education for “normies’ as the essentials. Later, if they so wish, they can learn the esoterica.
And, again: don’t broadcast what you are doing to the System.
As the sub-mariners say: run silent, run deep.