Category: New Movement

Advice For the Young Activist

Navigating the madhouse.

What advice would I give a (real, not infiltrator) newcomer, particularly a young one, to the “movement?”  Since most, albeit of course not all, such newcomers would be expected to be relatively young, and since younger, less experienced, individuals would be more likely to be vulnerable to errors of judgment, I entitle this piece: “Advice For the Young Activist,” although it applies to all people who find themselves in The Movement Madhouse.

Based on plenty of experience (most of it negative), I would start off with the following.

Be careful of who you deal with, who you have confidence in, who you trust.  In more than 20 years involved with racial activism, I can honestly say that there have been only two people I’ve known in the “movement” that I have had complete confidence in, who I would consider 100% trustworthy.  One of these is someone I’ve known for nearly 20 years, the other is someone I worked with very closely for several years before he passed away. That’s it.  Two in 20+ years, of the dozens and dozens (if you can online commentators, hundreds) of people I’ve encountered.  If we relax the criteria and ask how many people in the “movement” I have reasonably solid confidence in, people I’d be willing to invite over for dinner, interact with personally – maybe half-a-dozen total (including the two already discussed).  The point: be very careful who you associate who you trust.  You will meet some of the best people you will ever know in the “movement,” but also some of the worst, and the latter will outnumber the former.  A dissident movement will by its very nature tend to attract marginal personalities, and that has been amplified by freakish dogma, lack of quality control, and piss-poor leadership.” Combine that with outright trolls infiltrators, and agent provocateurs, as well as the weak-minded who join for dubious reasons and then leave – without being able to keep their mouths shut about it – and you have a recipe for disaster unless you are very careful. Then one hears rumors of “homosexual grooming of young boys” at “Alt Right pool parties” – I have no idea if that is true or not, but young men should exercise caution.  The same applies to young women entering the “movement” who may be the center of attention from the sex-starved heterosexual activist contingent.

Don’t fall in with personality cults.  Note to the “movement”: there are no “rock stars” – or there should not be any; no one is infallible; and although there are some important personages who have done real solid work, which should be respected and appreciated, no one is above criticism.  The idea that we should, on the one hand, critique “the personality cults of Jewish intellectual movements” while, on the other hand, mimic the same type of personality cult among racial activism, is outright hypocrisy and demonstrates a stunning lack of self-awareness.  If you read or hear “rock star” in reference to anyone, if you see, read, or hear anything that tells you that criticism of certain people is forbidden, then run as fast as you can.  That’s a cult, not a genuine movement.

Think for yourself, don’t mindlessly swallow fossilized “movement” dogma. The same admonitions against cultism applies to dogma that is above criticism.  We all know the official dogma: Nordicism, ethnic fetishism, Ostara-like “racial history,” HBD, etc. If there is something you are not allowed to criticize, then that’s a cult, not a real political movement.

Be wary of real-life public meetings and rallies, know very well what you are getting into and be prepared.  There are a number of dangers here.  First, even in the absence of leftist opponents, you will likely be exposed to some “sincere” unsavory characters.  Second, the leftist problem exists and comes in two flavors.  There’s the “infiltrator” flavor and then there’s the overt “in your face” flavor, the latter of which runs the spectrum of merely loud protests, and the taking of pictures and filming, to actual physical assault. Most likely, your personal self-defense will be your own responsibility, and don’t expect any real security to weed out infiltrators or to even to prevent someone sticking a cell phone camera in your face.  Weigh the costs and benefits of such meetings, look at your own personal situation carefully, understand the implications and consequences, and go from there.  If you do attend meetings at which there is no confidence of security (most of them), you at least would want to consider investing in some “technics” to obfuscate identity if you do have that cell phone camera in your face.  It goes without saying that unless you want to play a leadership role – and you know you would be accepted as such based on your merits (see below on “affirmative action”) – then do protect your pseudonymity.

Take care of yourself first.  When you travel by plane, you are told than in case of emergency, you put your own oxygen mask on first and then you help the person next to you.  The same principle applies here.  If you and your life are a mess, you’ll be little help to anyone, including “the White race.”  Education, career, financial security, family, health – all come first, racial activism comes second.  That’s not “selfish individualism”  – is it just good sense and putting yourself in the position of being the best you can be, which will be of benefit to everyone around you.  Be wary of the siren song: “I don’t know why people bother going to college or saving for retirement – don’t they know that the System is going to completely collapse in five years?”  They’ve been saying that same nonsense for more than 50 years now.  Ignore them.  Essentially what they are saying is: “Don’t take care of yourself – take care of ME instead.”  They want your time, your effort, and, above all else, they want your MONEY.  Don’t fall for it.  In many cases, calls for “selfless altruism” are actually self-interested appeals for the altruist to sacrifice himself for those doing the calling.

Don’t buy into the “Armageddon” rhetoric that “the collapse of the System and the revolution” is just around the corner, within five years it’ll all collapse.  As noted above, they’ve been saying that for more than 50 years

Don’t waste time with online comments threads flamewars.  That speaks for itself.  That’s all a waste of time, unproductive, revolving around personalities and not issues, and this time sink will get you more involved with activist freaks than you would ever want.

Don’t have unrealistic expectations and then get “burnt out” when you don’t see victory right around the corner. I’m not necessarily echoing Spengler’s “Optimism is cowardice,” but you must be realistic.  This is a long-haul endeavor, anyone who promises quick fixes ad immediate gratification is either delusional or a charlatan.

Be persistent but know when to change strategy and tactics when a “dead end” won’t budge.  Don’t be a fossil.  Be flexible.

Don’t throw good money after bad. Many “movement” outlets have their hands out; they are very good at pan-handling.  You may feel like: “I’ve already invested so much into these people, I can’t give up now.”  No, it’s a sunk cost, accept it and move on.  This applies to the investment of time and effort as much as the investment of money. Avoid the “denial of sunk cost” trap – which you are afraid to “break” with a failed group, etc. because of the perception that you’ve sunk too much into it to leave it now.  You will just sink deeper and deeper into failure.  Accept sunk costs and move on.

If some individual/group/organization is unable to clearly define who their “ingroup” is, who they are for, run as quickly as you can.  In particular, if you are in any way unsure whether you yourself are “in” why would you waste any investment of time and resources if a group of mendacious liars or indecisive dithering idiots?  You have the right to invest in your own genetic interests.  You are not there to be the extended phenotype of someone else, defending their genetic interests at the cost of your own.  Demand transparency and reciprocity regarding interests, and if you don’t get it, take your business elsewhere.  Don’t fall for the “we’ll sort all this out after the revolution.”  No, sort it out NOW.  And if you find some individual or group trying to renegotiate the ingroup after the fact, suggesting that maybe you don’t belong after all, AFTER you’ve already invested your time, effort, and money with them, then they are utterly devoid of character, and you need to leave them ASAP, regardless of what they “decide” about ingroups.  Deciding on the ingroup is the FIRST thing – the DEFINING thing any group must do.  The definition of a group is meaningless without a clear “in/out” and if the “in/out” is going to be redefined midstream, then the definition of the group is also meaningless.  Don’t waste your time with meaningless groups….or with meaningless individuals.

Don’t waste time with “man on white horse” syndromes, magical thinking about quick fixes, and that mainstream leaders are “secretly on our side.” They’re not.

Don’t be afraid to call out “movement” “leaders” when such fail time and time again. They’ll get hysterical, “ban” you from their sites, call you names (the pot calling the kettle black), they’ll do anything to protect their money stream.  After all, we can’t let the rubes know how they are getting fleeced now, can we?  As a corollary don’t buy into, or yourself promote, the “movement’s” ethnic affirmative action policy. If any “movement” precinct declares that groups A-M are part of their ingroup, and groups N-Z are not, well and good, but then leadership of that precinct should be able to come from any qualified person derived from that ingroup (A-M).  Any “movement” group that has a caste system within their ingroup – run.  They are being disingenuous; they really want an ingroup narrower than they outwardly proclaim, and are just fishing for more money sources and other forms of support.  Again, don’t be someone else’s extended phenotype.

If I think of any more advice, a follow-up to this post will be produced in the future.


The Adaptive Value of Truth

Truth is required for memes promoting long-term effective adaptive behavior.

I have been very critical of the “movement” – an activity itself criticized by certain racialists – which I believe is necessary; only through legitimate criticism can real improvement be achieved.

Now some of my critics would deny my negative comments are legitimate, but for this post, for the sake of argument, let us assume another riposte against my comments is made: “your criticisms of the “movement may be correct, but they are irrelevant; what ultimately matters is not ‘truth’ but whether a given set of memes is adaptive or not adaptive – ‘movement’ dogma is (in our opinion) adaptive, promoting adaptive behavior, so that is all that matters.”

A similar argument can be made – and has been made – in favor of religion; that is, it doesn’t matter if faith is based on objective fact; it only matters if religious faith promotes adaptive behavior.  Subjectivity, not objectivity, of reality is paramount if such subjectivity promotes the objective fact of genetic continuity.

Very well.  My counter-argument is this: even if “movement” dogma (or any other sort of dogma) seems to be adaptive at the current time, it is highly dangerous to base adaptive behavior on untruthful, non-factual, objectively unproven or disproved, and/or illogical memes. In the long run, the truth will out, particularly if you have determined enemies ready to utilize objective truth to undermine your subjective adaptive behavior.  If you tie your adaptive behavior on the weak foundation of fantasy, bizarre dogma, and refuted ideas then your adaptive behavior can collapse along with the failed memes.

It may sometimes be inconvenient, time-consuming, uncomfortable, etc. to get to the truth, and discard failed memes, to jettison refuted ideas; it may seem more efficient to take a “hey, it’s still working, even if it is wrong,” approach.  But in the long run, you’ll suffer like the grasshopper compared to the ant in that fable about the value of planning and sacrifice. Long-term stability of adaptive interests is best ensured by basing adaptive behavior on the best, the strongest, the most truthful memes possible; it is optimal to utilize those ideas that have been proofed, as best as currently possible, against critical analysis.  Better your own analysis than that of your enemies, better to voluntarily discard failed ideas than be forced to do so after memetic attack by your foes, attacks which, if successful, will leave your followers disillusioned, and weaken their resolve to defend their interests.

Getting back to religion, one can argue that Western Man tied adaptive behavior to Christianity; thus, after the “Death of God” (as explained by Nietzsche), due to illumination by the light of science, and rationalism Christianity as it existed collapsed, taking Western Man’s adaptive behavior down with it. Today, with a globalized society and the instantaneous dissemination of information by the Internet, the collapse of failed ideas can occur very quickly.  One could argue that the System’s memes are based on lies and refuted ideas – that is true, but note that the System is much more powerful than we dissidents and more able to slow the dissemination of the truth and note more fundamentally that the System’s edifice is beginning to collapse, there are cracks in the facade, and some “movement” activists talk of the inevitable collapse of the System due to it being based on a foundation of lies.

Should we not then wish to build our own adaptive system on a foundation of truth?  Isn’t that the best insurance against memetic shocks?  Isn’t that the safest long-term bet?

Der Movement Parallax

Analyzing some important points.

Read this.

For 15 long years, beleaguered Rhodesia maintained near total tactical military supremacy in the region despite severe weapon, materiel, and manpower shortages. Yet, military victory bereft of a strategic vision and clearly delineated political objectives is ultimately self-defeating. The political objectives of Rhodesia changed throughout the course of the war. Initially Rhodesia sought to maintain White minority rule, later hoped to create an African puppet regime, and finally sought nothing more than a seat at the proverbial “multicultural table.” This last political objective sealed the fate of tiny Rhodesia, and led to the pogrom of White genocide presently occurring in southern Africa. The nation of Rhodesia faced a series of overwhelming odds since its inception as a sovereign nation, but its greatest threat was its internal lack of strategic aim. This is a mistake we cannot afford to make.

This is very true.  A fundamental error that is often made is confusing strategy with tactics, and vice versa.  Means and ends are not the same; objectives and the tools to achieve those objectives are not the same.  One problem with mainstreaming is precisely this; the idea is to “mainstream” in order to “achieve (and maintain) power” so the power can be used to “preserve race and culture.”  Very laudable. Let’s put aside the empirically determined fact that mainstreaming simply doesn’t work.  Let us assume it does work.  What happens when selfish human nature takes over and the attainment and maintenance of political power ends up being the ultimate objective, the end, rather than as means to achieve racial-cultural objectives?  You may object: the same power-fetish may occur even with a vanguardist strategy.  That’s true, but less likely. The farther one’s “everyday” activity is separated from their ultimate objective, then the easier it is to lose sight of that objective. Mainstreaming is, in theory, a way to actualize vanguardism; vanguardism in turn is (in theory if you will) a way to achieve racial-cultural goals.  Being one major step removed from the alleged “real objective” makes mainstreaming more susceptible for activists to give up on their supposed goals and pursue political power for its own sake.  Vanguardists, on the other hand, live in “racial extremism” on an everyday basis and are less likely to lose sight of the objective that is “in their face” on a constant basis. Vanguardists are thus more likely, in my opinion, to understand, and remain focused on, the strategic aim.

As Greg Johnson articulated in New Right versus Old Right, white racial survival is the ultimate goal of White Nationalism, but I would go one step further and say we must explore not only how to survive, but also how to thrive racially as one people.

Fair enough.  Preservation is the first step.  Overcoming and progress comes next.

The policy failures and lack of strategic vision of former Rhodesia mirror those of the contemporary White Nationalist movement. The survival of the White race is imperative, but whites will only succeed if they maintain unity; in what form this “unity” manifests itself, and how centralized or decentralized it is, is open to debate. In order to reach our peoples greatest potential, we must seek unity of both race and thought, and harmonize these into a new European/White ecumene. 

There may be truth in this.  But it is a futile exercise to attempt to get everyone in the “movement” on board with a common vision.  It’s not going to happen.  Out of the morass – or perhaps from a fresh direction – a dominant memetic structure will emerge. Whether that will be the right direction, or a disaster, remains to be determined.

In Ricardo Duchesne’s penultimate work, The Uniqueness of Western Civilization, Duchesne rightly speculates that a penchant for rational abstraction is the hallmark for White racial success. From this ancestral proclivity new and old ideas must be forged, crafted in a manner conducive to White unity. We’ve all borne witness to the perils of abstraction run amok, such as diversity for the sake of diversity and so-called “human rights”, but abstraction, when grounded in blood and soil and beholden to a people rather than to a proposition like universal equality, can produce a clarity of vision commensurate with the greatness of our race. I’m not opting for ideological orthodoxy or an outright purge, but I am suggesting that we as a movement begin a dialogue towards what we can and cannot accept.

Again, I’m doubtful that the feuding activists of Der Movement – all Chiefs and no Indians – will come to such a consensus.

Rhodesia wasn’t able to formulate a clear sense of strategic national purpose, because they couldn’t decide what they could and could not accept. Pragmatism is the basis of power politics, but it must be grounded by an immoveable set of axiomatic principles. 

That’s correct, and why mainstreaming is bad even if it would be politically successful – because there pragmatism itself becomes the “immovable axiomatic principle.”

Our lack of a cohesive vision is tantamount to a proverbial arming of the natives, and the natives are getting restless.

True, but, again, one cannot force a collective vision on a collection of individuals and mini-groups who cannot even decide on the parameters of “Us” vs. “Them.”  The Us/Them division is the fundamental characteristic of what a group is; if even that cannot be agreed upon, then there is no group.

Old hostilities and petty ethnic rivalries exacerbated an already precarious military and political situation. Intra-racial division, aside from contributing to Rhodesian political incongruity, proved deleterious to the war effort by limiting the mobilization of the population…

Let’s have more dem dere narrow ethnonationalism, as well as more divisive Guntherite racial theories!  That’ll bring folks together in unity, no doubt! 

We contemporary White Nationalists find ourselves in similar circumstances. The rampant division within our movement, though generally not based upon intraracial ethnic distinctions…

“…not based upon intraracial ethnic distinctions…”  Uh, I think the author of this piece just missed the last century of failed racial nationalism.  “Intraracial ethnic distinctions” constitute the first major division of “movement” disagreement.  If one wanted to do a memetic “PCA plot” of Der Movement, then the subracial/ethnic question would be the first major axis of variation.

Like our former Rhodesian brothers, our numbers, though growing, are few and the upcoming struggles will require mobilization of our entire movement for the survival of our race.

Not going to work. You need to find the optimal segment of Der Movement – or better yet start a New Movement beginning with first principles – and build your unity out of that.

European civilization has always been conflicted, agonal in nature, and historically our propensity for low-level kinship violence has been evolutionarily beneficial. 

Perhaps in the past, not the present.  The definition of what is “evolutionarily beneficial” (i.e., adaptive) depends on the environmental context.

However, in the midst of possible racial extinction, it’s of the utmost importance that internecine movement division stop. But how can division stop, particularly if we begin to explore new strategic paradigms, as dialogue breeds division?

Good question.

Put simply, we can stop division through dialectical synthesis. The musical virtuoso J.S. Bach wasn’t simply a master composer and performer; he was first and foremost a “synthesist” and thus able to harmoniously weld together an eclectic assortment of European musical styles into a cohesive melody. More to the point, like the works of Bach, we in the White Nationalist movement must shed the detritus of the past and form a new metapolitical imperative based upon a thoughtful, long-term strategy and movement unity. Strength in numbers is a very real thing, and as was the case for our Rhodesian ancestors it will be a deciding factor in our movement’s life or death.

That’s not an answer.  It’s hand-waving.  How to, in real-world terms, practically speaking, create the unity the author refers to?  Actually and precisely, how?

Native Africa never truly overcame the so-called “k-factor,” though it did receive outside help from a variety of forces, from international finance to Communist China…

A side note: Asians are always going to be on the forces of anti-Whitism and anti-Westernism.  Yockey understood that.  Can today’s yellow fever fetishists understand that as well?

My criticisms aside, I liked this article and believe the author is on the right track, sort of. But I myself went through this stage, long ago, of thinking that the entire “movement” could unite around some fundamental principles, have unity, and move forward.  Not possible.  As I said, the “movement” cannot even agree on the most basic distinction of all – Us/Them – how is anything else possible?  The author it seems wants to make “preservation and advancement of the White race” as the “immoveable axiomatic principle” – good luck with that since Der Movement cannot agree on what the “White race” is and who does or does not belong to it.  

So, while the author’s heart is in the right place I have to tell his head: it’s not that simple. It’s not like others haven’t come to similar conclusions before.  It just doesn’t work that way in reality.  The solution for him, personally, is either find a segment of the “movement” that fits his perspectives and try and build that segment into the dominant activist vehicle, or, if no such suitable segment exists, then help build a new one from the ground up.

Resist the Alt Right

We need to fight this contagion.

Alt Right memetic imperialist:

Call yourself what you want, but you are part of the Alternative Right whether you like it or not. White nationalist? Your Alt-Right. Fascist? Your Alt-Right. National-Socialist? Alt-Right. Race-realist? Alt-Right. It’s a brand with recognition that is slowly appealing to the mainstream and making White Nationalist ideas tenable to people. But because you don’t like the predominance of younger people and youth culture, you defame the name and act like your too good for it. Your like a Hispanic person who says “I’m not Hispanic! I’m Colombian!”

Putting aside the grammar errors, let’s look at the content.  This is the most outrageous nonsense imaginable, a perfect example of the Alt Right’s memetic hegemony.

Let me be crystal clear: I am a national socialist White nationalist and I am NOT – repeat NOT – of the “Alternative Right.”  Don’t like “youth culture?” Look, the Alt Right is nothing more or less than the most superficial and intellectually shallow fossilized “movement” dogma dressed up in juvenile jackassery to appeal to the absolute worst aspects of social media and “youth culture.”  

I am unalterably opposed to this disgusting and disgraceful contagion of the racial nationalist ecosystem, I reject the Alt Right without reservation, and fervently hope for its quick collapse.

Arrogant retards like this semi-illiterate commentator should stop projecting his Pepe/Kek lulzing on sane and rational racial nationalists.  “”Too good for it?”  You’re (not “your”) damn right I am!

I hope that EGI Notes can be one nexus of the anti-Alt Right resistance among racial nationalists. I’d like to see more posts/thoughts from racial nationalists on building an Alt Right-free Movement.

The Movement Tripod

Tripod of victory.

Recently, I criticized Walker’s pro-mainstreaming Counter-Currents piece on populism. There’s a saying: don’t criticize unless you provide a solution, a better way of doing things, an alternative. Therefore, I’ll present my “triangle of activism’ that provides a balanced platform for achieving our goals.  Note that Walker’s meme is actually one the points of the triangle, one of the legs of the tripod.  My objection to Walker’s thesis is that he apparently views it as the primary, or sole, approach we should take, a major strategic approach, while in actuality it should be only one component – and that the least important – of an integrated revolutionary Movement.  

Why a triangle?

Soviet defector V. Rezun has written of the triangular structure of the Soviet system – Party, Army, KGB – being a source and stability (*):

A triangle is the strongest and most rigid geometric figure. If the planks of a door which you have knocked together begin to warp, nail another plank diagonally across them. This will divide your rectangular construction into two triangles and the door will then have the necessary stability. 

The triangle has been used in engineering for a very long time. Look at the Eiffel tower, at the metal framework of the airship Hindenburg, or just at any railway bridge, and you will see that each of these is an amalgamation of thousands of triangles, which give the structure rigidity and stability. 

The triangle is strong and stable, not only in engineering but in politics, too. Political systems based on division of power and on the interplay of three balancing forces have been the most stable throughout history.

Multiculturalism is destroying the American system, also put on a tripartite structure of Federal, Legislative, and Judicial, but that structure nevertheless also has demonstrate remarkable staying power overtime.

I propose the following Movement tripod:

1. The Elite: this is the hardcore vanguardist (avant-garde) element that constitutes the most important part of the triangle, the focal leg of the tripod, and the top of the pyramid.  This element is not so much concerned with policy positions and such details, but instead provides leadership, unalterable fundamental principles, moral and spiritual guidance, commitment and discipline, and the impetus for creation of the New Man and raciocultural renewal.  As a model for what this Elite should be like: Codreanu’s Legion.

2. The Movement: this is also vanguardist, but not the hardcore Elite; the Movement constitutes the shock troops, the main group of political soldiers who implement the principles and objectives set forth by the Elite.  It is at this level that policy positions and other details are formulated, guided by the Elite’s hardcore principles; it is this level that provides the human material for the Elites, it is this level that overlaps both the higher Elite level and the lower Mass level with respect to actualizing the “mass movement” aspects of the endeavor.  If Der Movement was to be reconstructed sanely, it would serve as the basis for this level – but as it currently exists Der Movement cannot constitute any part of this tripod structure.

3. The Mass: this is what Walker talks about, this is the mainstreaming, populist leg of the tripod, that reaches out to the people, engages in mass politics, recruits for the Movement, and makes the tactical alliances and compromises without affecting the strategic goals and ideological fervor of the Elites and the Movement.

Each of these three focal points serves a purpose. Each is necessary. Each is incomplete without the other two. But they are not of equal importance.  In biological terms, the Elite is akin to the stem cells of the overall Movement.  If it exists and thrives, it can over time efficiently reconstitute the other two parts of the system.  However, if the stem cells are lost, the organism’s only hope for survival is for some differentiated cells to dedifferentiate and reform the stem cell pool.  That’s a tricky process; here one would have to hope that the Movement leg of the tripod could somehow generate a new Elite- but even so there’s the chance that core principles would become “mutated” and who knows what make take its place. The Elite is of prime importance, but without the Movement, the Elite is like a head with no body, and the Mass  – the people – are ultimately what the Elite (and Movement) want to save (or at least the better parts of them). The Mass without the Elite and the Movement is just an atomized herd, and the Movement without the Elite is a headless body, and the Movement without the Mass loses its purpose.

Just like the cells of the body, each plays a role.  None should proliferate out of control – cancer – imperiling the entire body.  Walker’s thesis is just this type of cancer.

*Yes, the Soviet Union collapsed – but that was due to the unworkable stupidity of Marxism and the fact that – as Yockey noted – “rationalist” (and Jewish) Marxism is alien to the “Russian soul” – Russia making up the core of the old USSR.  The System as such was stable, but the underlying foundation it was built on was nonsense and in the end no one cared enough about it to stick with it when it crumbled.  Considering how flawed the Marxist foundation was, the fact that the Soviet system lasted three quarters of a century, surviving Stalin, World War II, and several decades of Cold War, is evidence supporting Rezun’s thesis.

In Praise of Extremists

A critique of mainstreaming from Counter-Currents.

This seems to me a reasonably forceful criticism of mainstreaming, and I of course agree wholeheartedly:

Vanguardism must be repeatedly emphasized, because the instinct of every politician seems to do the exact opposite. Politicians are inveterate panderers and flatterers of the public mind, which unfortunately has been completely molded by our enemies for generations. Politicians follow the people. Vanguardists seek to lead them. Politicians take public opinion as a given. Vanguardists seek to change it. Politicians always seek to soften their message to appeal to the public. Vanguardists realize this is folly. If one attracts lukewarm followers who are in only partial agreement, then under normal circumstances, you will be fighting with them as much as with your opponents — and when things get tough, they will sheer off and leave you alone anyway.

That’s what I’ve been preaching for years – mainstreaming, at its best, will leave you with support a mile wide and an inch deep.  I’d rather have the opposite: support only an inch wide, but a mile deep, and then take the time to expand that mile deep support ever wider. Greg seems to agree; thus:

Thus Vanguardists realize that there is no real substitute for the slow, painstaking, and difficult work of converting a significant minority of our people to our way of thinking. We have to uphold a radical and absolute vision and then bring as many of our people around as possible.

Yes, indeed.  Less Le Pen and more Golden Dawn. Less Trump and more Salter. Less Alt Right/Alt Lite/Alt Wrong and more EGI Notes.  Let’s talk about the ideas of Yockey rather than obsess over cartoon frogs or civic nationalist political candidates.  How about more emphasis on Codreanu and the Legionary movement and less emphasis on how to boost Marine Le Pen’s vote totals?

And then we have this:

We should follow the old Roman maxim, “Suaviter in modo, fortiter in re”: suave, supple, and infinitely pragmatic and persuasive in style — yet firm and steadfast, indeed adamantine and dogmatic about essential principles.

Which is exactly what I’ve been saying for a long time. Modifying rhetoric and tone?  Certainly. After all, the hard tone of this blog is not meant for the general public.  But modifying core principles?  Absolutely not. And even if we wanted to do so, it doesn’t work.  Mainstreaming fails, time and time again.

…extremists are important. Cultural and political innovations take place on the extremes, at the margins, and then are diffused to — or imposed upon — the mainstream. Thus we should treasure extremists. We should cultivate them. We should encourage their creativity. 

I certainly agree.  I would like to see this attitude actualized.

Then we should steal their best memes and spread them far and wide.

If only people in the “movement” would steal my best memes and spread them far and wide. Please do.

And foremost among those memes is that the “movement” is a complete failure, needs to be deconstructed, and reconstructed starting with first principles.

George Smiley, Ted Sallis, and Der Movement

Sallis as Smiley.

If one was too look at some of Le Carre’s George Smiley works, and here I am talking about the books and BBC miniseries (which can be found at YouTube) of Tinker Tailor Soldier Spy (TTSS) and Smiley’s People (SP) – let’s forget about the TTSS movie – there are of course many interesting themes there.

To my mind the one major theme, and the one that has the most relevance to my work at this blog, is this: that of all the major players who are sincerely on the side of British Intelligence, Smiley is the only one who behaves in a rational, far-sighted, clear, and realistic manner, unafraid to face harsh facts whatever their implications and where they may lead him.

The other major players on the pro-British side all have similar flaws: self-deception, irrationality, wrong assumptions based on ignorance or wishful thinking, an inability to face harsh truths – to summarize: all these people engage in the moralistic fallacy.  That is, if “X” would have negative implications then “X” must be false, and if “X” would have positive implications, then “X” must be true; this is fact-free wishful thinking and self-deception to an exponential power.

Thus, in TTSS, the idea that there is a real mole in the Circus (British Intelligence) is initially dismissed by Lacon and the Minister, and continuously dismissed by the top Circus agents, because the implications of that – including that their own advancement based on fraudulent “Witchcraft” intelligence would be rendered meaningless – would be so negative, so unthinkable, that they refuse to accept the possibility.  Indeed, they let Karla invert the entire situation so the Circus bigwigs actually believe that the idea of a mole is an invention of theirs to service what they think is a Russian they’ve recruited, while that Russian is actually a Karla agent servicing the real mole.

Only Smiley – and before him Control (who is already dead by the time Smiley goes mole hunting) – is unafraid to follow the rabbit hole to its ultimate destination.

In SP, Smiley is the only major British player who takes the assassination of the old Estonian (ex-Soviet and recruited Circus agent) General Vladimir seriously, and believes it can lead him to his old foe Karla.  The Circus bigwigs dismiss the whole thing, mock the General and Smiley himself, and discourage Smiley to do anything more than “tidy things up” and put all the trouble behind them.  Pursuing this lead, and following through its implications, would be too bothersome, cause too many bureaucratic headaches – because the fact of the importance of the situation would cause what they perceive as negative complications they jump to the conclusion that the situation itself is nothing important. Again, self-deception and the moralistic fallacy at work.  Only Smiley looks at the situation with clear eyes, understands all of its implications, and is willing to pursue the facts to their ultimate conclusion.

Hopefully, the similarity of the underlying theme between TTSS and SP is abundantly clear.

We can look at those situations from the perspective of False Positive (Type I) and False Negative (Type II) errors.  Assume Smiley was wrong – let’s say there was no mole and that General Vladimir’s murder was just simply a mugging gone bad – but nonetheless he was believed and efforts were made to follow through on his error.  There would of course have been some negative consequences – the Circus would have “chased its own tail” looking for a non-existent mole and wasted time and resources pursuing non-existent intelligence links to Vladimir’s murder.  That would have been bad, no doubt, but not an existential danger to the Circus.

On the other hand, consider a Type II False Negative error here.  Smiley was right – but let us assume he was continuously ignored by everyone. In this case, the mole is never uncovered, Bill Haydon continues to do untold damage to British (and American) interests around the globe, and, if under those circumstances, the events of SP still occur, then Vladimir’s murder never results in Karla’s forced defection to the West, and he continues damaging Western interests (including running the still existing Haydon mole connection). That would be an existential danger to the Circus and a whole set of Western interests, possibly changing the direction of the Cold War.

Similarly, a False Positive cancer diagnosis can be devastating and extremely damaging, but consider the ramifications of a False Negative – someone has a cancer that is never diagnosed until it kills them.  From the “better safe than sorry” standpoint, False Negatives – Type II errors – are worse than Type I False Positives.

Let’s consider all of that from the perspective of my ongoing critique of the “movement.”

Consider that the optimal (from my point of view) realistic scenario is that some – definitely not all and not most, after all I’m not the approved type of messenger – White racial activists follow my lead and break with the Old Movement to create something new.  So, we are talking about a fraction of the total.

Now, I’m either right about Der Movement or I am wrong (even if I am only partially right, that’s sufficient to delegitimize business as usual and thus can be part of the “right” category).

Let’s assume I’m wrong. Then the worst case scenario – a False Positive Type I error – is that a fraction of activists are misled by my error and go away from the correct path of Der Movement’s glory.  That would slow down Der Movement’s march to victory, but certainly not enough to derail victory. After all, if Der Movement is correct and I’m wrong, they’ll go from strength to strength and everyone, including me, will see I’m wrong and jump back on board.

But what if I am right about Der Movement and no one listens?  This is a False Negative Type II error. What if “business as usual” continues, and more decades of “movement” failure are excused, year after year wasted, as the happy penguins and men on the mountaintop leach off money, time, and resources from racial activists, yielding no return?  If that happens, then we are all finished, since activists are proved time and time again that no degree or continuity of “movement” failure will persuade them from following the dead-end path.  If I’m right and am ignored – as I am now – the outcome will be infinitely worse than the reverse.  

Having some activists listening to me if I am wrong will inconvenience Der Movement but would not likely be any existential threat.  On the other hand, if I am correct, and Der Movement is useless as a vehicle for attaining real long-term White racial interests, then ignoring my warnings is an existential threat – if no one is building an alternative, then the totality of White racial activism will be wasted with no contingency plan in place to save the race and the “movement” fails and fails again.

I state three premises:

1. The “movement” has failed for decades, a complete and catastrophic failure.

2. Continuing the same approaches that have failed for so long will just perpetuate this failure, eventually leading to dire and irreversible negative racial consequences.

3. I identify key reasons for these failures. To turn things around, a New Movement is required that eschews the errors of the Old.

I would say that anyone denying premise 1 is delusional; how is the failure not obvious?  Where, pray tell, are all the glorious successes?

Premise 2 is slightly more ambiguous, but only slightly.  Someone could argue that applying the same failed approaches will eventually yield success, particularly if conditions change, but is this a prudent way of doing things?  Shouldn’t at least some people try something different rather than repeating decades of error and failure?

Premise 3 would be the most questionable and ambiguous, since even if people agree with premises 1 and 2 they may disagree with my diagnosis of the problems.  My answer here is that if the failure has been so complete, so continuous and comprehensive, that the errors are likely fundamental, getting to the core of “movement” dogma and the core of how the “movement” approaches tactics and strategy. If we trace these core memes and strategies to their foundation, then that foundation is what needs to be changed.

But, hey, why listen to me?  It’s all good!  Swallow those” white pills!”  Hail Pepe!  Hail Kek!