Category: watchdog groups

You Are All to Blame

Gross dysfunction in Der Movement enabled by all you Type I activists out there.

Read here, emphasis added:

Heimbach was charged with assaulting his wife and his wife’s stepfather, Matt Parrott, who is also co-founder of Heimbach’s Traditionalist Worker Party. The organization is described by the Southern Poverty Law Center as a new white nationalist group masking itself in “traditionalism.”
About 1 a.m. Tuesday morning, Parrott, 36, called police from a Walmart in Paoli, Ind., according to a police report obtained by the SPLC. Parrott told police he had fled to the Walmart with his stepdaughter after a confrontation with Heimbach, who had allegedly been involved in an affair with Parrott’s wife. The stepdaughter told police that the affair had lasted three months but had recently ended.
But that night, according to the police report, Parrott caught Heimbach with his wife. He confronted Heimbach and told him to get off his property, but Heimbach wouldn’t leave. Parrott poked his chest, then Heimbach allegedly grabbed Parrott’s hand and twisted it down. Heimbach got behind Parrott and “choked him out” with his arm, according to the police report.
Parrott told police he briefly lost consciousness. When he woke up, he again told Heimbach to get off his property, and Heimbach again tried to choke him, according to the police report. Parrott again lost consciousness, and upon waking up heard his wife tell Heimbach to track down his stepdaughter’s phone because it had a recording of Heimbach and Parrott’s wife together, according to the police report. Parrott and the stepdaughter escaped to the Walmart.
After police met Parrott at the Walmart, they left to track down Heimbach, and found him in a verbal confrontation with his own wife. Heimbach’s wife told police that her husband grabbed her face and “threw me with the hand on my face onto the bed.”

An analysis of the situation is here.

It goes without saying that I’ve been critical of Parrott for a long time, and once I learned about Heimbach’s antics, sharply critiqued him here.

Question: was there any leftist journalist “embedded” at the Parrott-Heimbach homestead to record all of this drama?

Another question: when are all you nitwits out there going to DEMAND an end to the travesty known as Der Movement, Inc?

Advertisements

The Dying Alt Right and Other News

News. Satire. It’s all one.

Is the Alt Right dying?

It is more and more looking like Sallis is going to be right once again, as I’ve repeatedly predicted that the fever dream (nightmare) of the Alt Right is going to end, sooner or later, but the speed of the collapse is even taking me by surprise.  The loss of Bristow is devastating, absolutely devastating.

And of course the anti-White scum crow in delight:

“Everyone in the alt-right is a malignant contrarian,” Lenz said about the growing divisions in their movement following the united front the alt-right displayed in Charlottesville. “They come from a culture where insults are the coin of the realm.”

But, but, but…I thought it was only “White Nationalism 1.0” that could be so categorized?  Oh wait, I was right about this as well, although that’s nothing, the equivalent of “being right” about stating that “the sun will rise tomorrow morning.”

The association of “the movement” with the Alt Right means that racial nationalism in America will be damaged (once again!) by this latest fiasco, proving right those who warned that a too-close association with racial nationalism with one relatively juvenile and inept faction will be the downfall of any progress made as a result of Trumpian chaos and balkanization.

Leave it to our fearless leaders to go from the (admittedly overwrought) euphoria of November 2016 to the grim ashes of March 2018.

I guess that whole Legion Europa thing looks at least a little bit better in hindsight, no?  But of course that project wouldn’t do, would it.  It just didn’t have “all the trimmings,” so to speak, right?

Enjoy the collapse. It’s a long way down.  

And you have no one to blame but yourselves.  A “movement” based on Type I leaders and Type I followers, in today’s age of 24/7 media coverage, social media, heightened analysis, sophisticated police state tactics, well-funded “watchdog groups,” organized Far-Left domestic terrorists enabled by TrumpCuck and HowdySessions, is destined to fail.  What’s needed is less Type I empty bravado and more Type II cunning and planning.

Read this.

My understanding of the situation is that this woman used her own photograph on her pseudonymous activist social media account, used a pseudonym that was slightly different from her real name (Tiana Dalichov vs. Dayanna Volitich), and discussed detailed aspects of her IRL job while essentially indirectly taunting her employers (Agreed with a guest that white supremacists need to infiltrate schools and become teachers and said, “I’m absolutely one of them.” Said on her podcast that she had put on a “dog and pony” show for administrators, telling her students that when administrators showed up, “I’m going to be different than I usually am. I just don’t want you to be shocked, I want you to play along.”).

So, yes, I agree, that must have been satire.  I mean, a serious activist with a podcast and a social media account wouldn’t have done all of that, would they?  Well, Der Movement as a whole is satire, so how could anyone tell the difference?

I’ve written about this before, but I would be a strong supporter of Pierce’s “table-leg therapy” theory if I was not such a committed pacifistic humanist. Emphasis added:

Table-leg Therapy
Senator Fulbright and the Reverend Berrigan are still on the wrong side of every issue except Palestine, and they are on the right side of that issue for the wrong reasons.
In other words, liberals — including the consistent ones — are just as sick as ever and just as dangerous to the future of America as ever. The only way the great majority of them will get their thinking straight, eventually, is with a sturdy, oak table leg applied smartly and repeatedly alongside the head.
Nevertheless, the present dissension in liberal ranks is of inestimable value. It is the most fervent and influential of the liberals who are now taking an anti-Zionist position, and their numbers and influence are growing daily.

Can we skip the optional Asian (girl) friend?

But, but, but…the great and good Desmond Jones says that Italy is absolutely ethnically homogenous and will remain so until the end of time, forever and ever, amen.

Solution: these Nigerians are actually Sicilians.  It’s the mafia after all, and, as we know, real Nigerians are actually lighter-complexioned, more gracile, and racially more European than are the Sicilian Afrowops.

Fund Activism Not Kabuki

Stylized Kabuki dance = Der Movement.

As readers of this blog now, I am in general opposed to funding the “movement,” for reasons that have been explained here in detail; of course, I make exceptions for targeted projects of value, such as legal defense funds. 

But, if I were to contribute money to some movement (no scare quotes) group, individual, or general project (as opposed to a specific targeted one), what attributes would it have?

1. Share my ideology. Why should I support someone promoting views I don’t agree with?  Why should I compromise on core principles?  Let the idiot mainstreamers do that.

2. Have solid strategy and tactics. You need a sound plan and the discipline to carry it through.  That is plain enough.  You also need seriousness and, above all, competence.  There is no point funding juvenile jackassery, cosplay rallies, or meetings “vetted” so “well” that multiple infiltrators are present, and the infiltrators are the honored speakers and help decide who can or cannot attend.  That’s clearly ludicrous.

3. Have sound character.  Without moral integrity, without a sound character, eventual long term failure is guaranteed, even with the right ideology, strategy, and tactics.

What concerns me is that what passes for “activism” is not actually meant to achieve the ostensible goals professed by the “activists,” but rather is a form of Kabuki, a stylized drama dance between the Far Right and the System, wasting the time, energy, and money of sincere and authentic activists on a cul-de-sac sideshow.  

Far-Rightists put on a show for their supporters, partly to raise money, partly for hobbyism, partly because the “activists” have confused means and ends, and have as their objective merely going through the motions of activism without a plan to achieve goals; indeed, without even really having the intention of achieving the goals, or perhaps secretly lacking the belief that it is in any way possible.  On the other side, the System – particularly the “watchdog” groups with their own fundraising imperatives and their own fantasies of “fighting hate and fascism” – inflate the importance of the Far Right, so as to mobilize “progressive” supporters (gimme dat money!).  Of the two sides, the Far Right is more deluded, or perhaps more mendacious; after all, the System can afford to indulge in this sideshow, as they are winning, they are, at the same time, actualizing their ideology into reality and getting things done.  Indeed, the sideshow serves two purposes for elements of the System: not only does it mobilize supporters for financial gain and psychologically satisfying moral posturing, but it also tricks sincere racial nationalists that there is actually a serious conflict going on in which they need to be invested (in more ways than one – gimme day money!).  So, instead of engaging in REAL activism, deluded racial nationalists become mesmerized by the Kabuki dance, which gives the System the time it needs to irreversibly achieve its own agenda.

And elements of the Far Right are complicit in this, and in so doing are traitors to the cause and to their people.

A Tale of Two Failures

A tale of two failures: Klassen and Pierce.

We’ll now take a look at this analysis of Klassen’s basic errors and compare some of those to that of Pierce, and observant readers can discern patterns inherent in generalized “movement” failure. This is by no means any comprehensive analysis; nevertheless, it points toward real problems.

Problem A: Less than Stellar Employees
The problems Ben Klassen ran into are probably more related to the natural conditions of pioneering any sort of new religious and ideological territory than failings on his part. After all, Klassen’s career was extraordinary. He was so financially successful he was able to retire as a young man. From that situation he went on to successfully invent and market a product, be elected to public office, and make more money in real estate in Florida. His racial ideas, while radical, cannot be ignored.
His first problem related to the limitations of his pioneering work was having more problem employees than top talent during his active career as the church’s leader. Klassen writes in 1992, “I had damn few volunteers to choose from that were foot-loose and fancy free, could type and were dedicated to the cause, all of which is a dismal reflection on the disoriented state of mind in which the White Race was then, and still is.”
White advocate Jared Taylor spoke of this phenomenon in a 2017 YouTube.com interview. After describing his “redpilling” and white advocacy work going back to 1990, Taylor says, “In the earlier days you met most unusual people because it took a very unusual frame of mind to look into those dusty corners of university libraries [where frank discussions of racial matters existed in print] and to be aware of the obscure PO Boxes [where one could get racially frank literature]. So they were always very unusual people. Now, you meet more and more perfectly ordinary (sic), they’re not particularly unusual, they don’t have sort of the odd kinks of the mind that the older race realists tend to have. They’re smart, hard-working, nice looking, attractive people who have just seen through the rubbish.”[3]
In the above statement, Jared Taylor is pulling his punches and being generous. 

Dissident movements tend to attract marginal personalities.  It’s the nature of the beat.  One could attempt – one MUST attempt – to counter this tendency by weeding out the more obvious dysfunctional individuals at the very least. Failure to do so make dysfunction a self-reinforcing quality, as higher quality people become repelled by the freaks, while, of course, even more freaks are attracted.  Der Movement has always had the weakness of being so desperate for followers, for validation that they’ve accepted virtually anyone and everyone, leaving themselves open to both sincere freaks as well as malicious infiltrators.

Of course, in reading some of the quotes above, one wonders about the “pot-kettle” thing, but we can leave that aside for now.

Problem B: Location, Location, Location
Klassen sunk a great deal of capital into his church’s campus in the mountains of western North Carolina. In Trials… Klassen remarked that most of his neighbors were curious about his ideas and mostly friendly to his face. However, this friendliness masked the serious problems that developed due to the church’s location.
On the surface, the homogeneously white and rural location in the “conservative” Highland South would be a great pick for a new, explicitly pro-white church, however this was not the case…Framed in the metapolitical structure of the time and place, Klassen was, to put it simply, a living embodiment of “evil.” He was a big target smack dab in the center of the pre-sighted range of the Southern Protestant “Guns of Singapore.” The workers building Klassen’s church were shot at and had to bring their firearms to the site to be able to finish the job. After the church was built, it was vandalized, and the sign was hit by a shotgun blast. Klassen received hate mail, bomb threats, hostile trespassers, and prank phone calls…Klassen did recognize that his Christian neighbors would be hostile in theory. However, he didn’t realize the counterintuitive nature of ethnic struggles. This is the second problem with his pick of location. Those in homogeneous areas like Minnesota, western North Carolina, and Vermont are often so insulated from non-white dysfunction that there is no understanding in such communities of why someone like Ben Klassen would come into their midst with an idea that the institution of Christianity damaged white racial interests. They didn’t even realize white racial interests were under threat. As a result, every local politician in the area could be hostile to Klassen and not lose a single vote.
Had Klassen organized his church in South Florida, Anglo preachers would, possibly, have sermonized against him, but the whites in the pews would have all had personal experience dealing with non-whites and their problems. With this in mind, in South Florida, The World Church of the Creator might have easily gotten a quiet, solid-as-bedrock, base of support. 

True. But these types make the same mistake over and over again.  What is it?  Quota queen deficiencies?  Personal preferences (see about Pierce below)?  Ethnic affinities?

Had Klassen purchased property in the Poconos, he’d probably had done one better. Those with summer homes in that area would have had deep connections to New York City, quite possibly the city with the most red-pilled white population on this planet. It is also possible that had Klassen put his headquarters in eastern Pennsylvania and northwestern New Jersey, he’d have had an all-around better class of “walk-ins” supporting him.

But, but, but…those Whites (you know, the same sorts who supported Trump precisely because Trump was painted as a “fascist bigot” by the media) are the wrong (wrong! wrong!) kind of Whites – or perhaps not even White at all! Southern European Negroes, Eastern European Asiatics, all sorts of non-core European, outside-the-Hajnal-line, low life trash!  No, no, a thousand times no!  

The National Alliance – well, Pierce – made a similar error with respect to location– moving to the mountains of West Virginia, completely isolated from the main currents of American (and world) events and power, was a horrendously bad case of poor judgment.  And this was particularly so given that Pierce exerted tight centralized control over the activities of the Alliance’s local units (see more on this below) – a person so isolated being in no condition to exert control over people dealing with the real world of modern America.  And to the argument – “they had to move there to avoid leftist attacks” – let’s consider what Pierce told Griffin when the latter was writing his biography of the former.  Essentially, Pierce left DC because he wanted to, he wasn’t comfortable in “the big city,” he preferred the “mountain man” life, and he was getting disgusted and triggered by DC and was “doing things” (*) and was afraid those “things” would escalate and get him in real trouble.  The move from DC to Hillsboro was not really informed by a grand strategy, but by Pierce’s personal lifestyle preferences and his self-stated inability to control his behavior.  Now, if the “National Office” was the headquarters of an underground guerilla movement then, yes, living out in the middle of nowhere, the grand sage on the mountaintop, would have made sense.  But as the leadership of an aboveground, legal, metapolitical activist group, the location of the National Office was simply terrible.  If DC or some other “diverse” city was unacceptable, then there were plenty of predominantly White smaller cities, not too far from the centers of power, in which a real National Office could have been located.  With the income being generated, and with some good sense, and quality staff, security arrangements could have made that would have been tolerable. But that’s not what Pierce wanted for his lifestyle, with the predictable outcome.

Also, and no offense meant to those who worked with Pierce in the wilds of West Virginia, but that location, that environment selected for people who were not representative of Whites in general, or of White nationalists more specifically.  That may be one reason why the Alliance’s propaganda (apart from the ADV broadcasts, which were usually quite good), membership handbook, and book catalog were all “off-putting” and did not resonate well with the target audience.  Essentially, the location predisposed the National Alliance to (relative) irrelevance and failure.


Problem C: Too Many Targets
Ben Klassen did himself no favors by picking too many targets. In his tribal struggle against Jews and non-whites, he also became a tax protestor, an anti-Mason, and an anti-Federal Reserve activist. His anti-Mason attitudes were probably correct in a European, French Revolution sense, but in the English Speaking World, Freemasonry is little more than a social club providing a place for retirees to get away from the wife and bicker with each other over trifles. 

Conspiracy theorizing and pet peeves have always been a problem for Der Movement. That goes against one of my most important pieces of advice: do not expand “movement” freakishness beyond what is absolutely necessary. That’s Sallis’ Razor: do not multiply memetic entities beyond necessity. Racial nationalism is already a “bridge too far” for most people, adding these other things is just plain stupid.

However, his biggest “too many targets” problem was his tax protest. Because he didn’t file his taxes, the Internal Revenue Service (IRS) was on to him, and that gave a desperate edge to his activities. 

That was just plain stupidity (once again) on Klassen’s part.  Why add to your troubles and give the System ammunition against you?


Don Johnson died of a heart attack shortly after the Chilton Bank fiasco, and Klassen came to believe that his employee may have been a plant to disrupt his activities all along. 

Maybe.  Or maybe Klassen was simply foolish.  Or both.

Problem D: Competent Enemies
While Klassen was stuck with a large number of bumbling employees and unable to find a “great promoter” or “white financial angel,” his enemies moved on him with a ruthless efficiency. Klassen’s true ideological enemies consisted of the Anti-Defamation League and the Southern Poverty Law Center, both of whom used the local Macon County, North Carolina authorities to further their aims.
His enemies used the tactics of the strong against the weak. If one has more firepower but is faced with an elusive enemy, the trick is to bait the enemy into exposing itself to the firepower. This happened on the night of June 13-14, 1986. Klassen’s chief typesetter and employee Carl Messick, titled by Klassen Hasta Primus (meaning spearhead) awoke to voices in the middle of the night. Fearing an arson attack, he called both Klassen and the sheriff’s department and then took a firearm and fired into the intruders’ car as the trespassers attempted to escape. It turned out the intruders were a Georgia couple, William and Patricia Trusty. They claimed to be looking to visit a local couple. Remember, in 1986, there were not any pro-white activists on the internet that could crowd-sleuth the Trusty’s background like today.
The SPLC’s report on the affair states that the “…[S]ecurity chief Carl Messick fires 19 shots at the car of a Georgia couple who strayed onto the COTC grounds.”[11] The SPLC intelligence report doesn’t mention that the Trusty’s “strayed” onto COTC grounds in the middle of the night. The Sherriff’s Department arrested Messick. The trial was another unforced error. Messick didn’t use a lawyer in his defense, but the alleged paralegal expert in the COTC, the aforementioned Don Johnson. Messick was sentenced to seven years. By Klassen’s account, Messick was one of the few competent employees, and his incarceration really put him behind.
Klassen’s movement was bankrupted by the SPLC legal trick of suing a pro-white organization after someone with “links” to it did an illegal act. In this case, a follower of Klassen shot a black sailor and Gulf War veteran in a road rage incident in 1991. A jury ruled in favor of the SPLC and The World Church of the Creator was destroyed.
This tactic, where a follower of an extreme, pro-white group gets involved in a violent confrontation with someone else, and the SPLC swoops in with slick lawyers that seek a bankrupting judgement is effective. However, like the famous Highland Charge was effective against soldiers armed with matchlock harquebuses, but not more advanced flintlocks that were quicker to load and had a longer range, the SPLC’s tactic might not work in the future.

Again, quality followers/employees are important here.  And anyone who takes someone with an online handle like “supernazi1488ssmanadolflives” and gives them “the keys to the kingdom” is just asking for trouble.  Don’t be all surprised when your files end up in the hands of “watchdog groups.”

The SPLC’s bankrupt on behalf of tactic only works in a situation where the overwhelming preponderance of the public see the SPLC as a moral force. Additionally, a jury must be persuaded to give a big payout targeting an organization only thinly “linked” to the actual criminal, therefore the entire jury must be totally alienated from any pro-white idea. If pro-white metapolitical ideas seep into the culture, jury decisions will change. Additionally, this tactic can be used against the SPLC. For example, in 2012 a gunman named Floyd Lee Corkins II, who had links to the SPLC, shot up the Family Research Council after the SPLC labeled them a “hate group.”

Let’s consider the tight and hyper-centralized control of National Alliance activities by Pierce and his “National Office,” relevant to the abovementioned stories.

I have heard some people defend Pierce’s rigid centralized control with reference to the SPLC tactics mentioned above.  The idea was this – if Pierce let local units have more autonomy, they might do something illegal, which would be used to legally bankrupt the Alliance.  Or even if they just did something stupid and not illegal, and/or produced shoddy propaganda, that would have been an embarrassment to the “National Office.”

There is some truth to that.  One could counter-argue that by establishing such tight control, Perce created a legal situation that he could not plausibly deny pre-knowledge and approval if a NA member did do something illegal (even if Pierce had nothing at all to do with it and had no pre-knowledge). One could counter-counter-argue that this wouldn’t have made a difference one way or another, Pierce would have been blamed in any event, so better he exerted as tight control as possible.

A better argument against Pierce’s centralized control was that if he had picked better local unit coordinators, and had been more selective in NA membership, he would have had higher quality people in the local units who could have been trusted with a bit more autonomy.  You could have had local unit coordinators enforcing discipline in some cases rather than having the constant micro-management from the local office.

And the most convincing argument against the Pierce approach was that the centralized control was not really of the nature of “hey, you can do some local initiatives targeted to your local context, but you need approval first” but rather of the nature of “you guys can do nothing except distribute propaganda produced by the National Office (purchased by members thus forcing them to subsidize Pierce’s lifestyle if they wanted to do some local activity) or maybe if you are Gliebe you can be allowed to put together some sort of small cultural festivals.”  In other words, the centralized control essentially stifled all local initiative and all local activities except putting up the NA’s stickers and distributing leaflets (except again for a small amount of leeway allotted to one local unit – Gliebe’s).  Pierce’s centralized control was excessive, it was not a request for approval but rather a denial of all local initiative.  It led local units to be nothing more than money-generating vehicles for the National Office: membership dues, purchasing the centralized propaganda for distribution, and recruiting more members to do the same.  It was more like a Ponzi scheme or cult than an activist organization.  It could have been possible for Pierce to retain control but still let local initiatives go forward, if these initiative were actualized by high quality members, led by high quality local unit coordinators, and with timely approval by the National Office.  That’s not how it was done, however.

*I remember visiting the DC area during the last years of Pierce being located there (and long before I became associated with Der Movement), and seeing a building in Arlington with the following words, in big letters, carved into its wall: White Revolution is the Only Solution – accompanied by a swastika. One wonders if that was an example of Pierce “doing things.”

Der Movement Roundup: 7/28/17

Der Movement marches on.

Someone gets it right

Trump is proving another theory correct: namely, that he is an incompetent and politically unreliable buffoon. He is not loyal to people who risk their reputations for him, and his promises are worthless. The wall isn’t going to be built, and Mexico isn’t going to pay for it.

I seem to recall someone on the Far Right labeling Trump a “buffoon” from the very beginning.  Who was that, I wonder?  Probably just some crazy and bitter nogoodnik who should be safely ignored.  Hail Pepe!  Hail Kek!  Hail the God Emperor!

Sailer channels Silver. Not a feather-in-the-cap for either one of them, I think.

Some confusion about branding.

The Alt Right “brand” was a White Nationalist entryist and outreach project from the very start. But the Alt Right worked best for White Nationalists by not being exclusively associated with White Nationalism. Normies would never try the Alt Right on for size if it were an exclusively White Nationalist movement….

At other times. we’ve been told by leading Alt Righters that the Alt Right IS White nationalism (and vice versa), an equation vehemently opposed by some on the Far Right who dislike the Alt Right brand.

The Alt Right has to be one of the most ill-defined political brands in American history.

Meanwhile, “watchdog groups” are crowing about the upcoming Amren conference that will be “electric” because of the co-attendance of Richard Spencer, the “reclusive” Greg Johnson, and Sam Dickson.  As always, the anti-White Far Left enjoys schadenfreude at WN expense.

It’s Der Failure

Digging deep into the “movement” woodpile.

I’d much rather Anglin would use this money for living expenses and to expand his business rather than throw it away on a lawsuit that he can never win. Basically, I tells the SPLC that all they need to do to drain the movement of capital is file nuisance lawsuits against our public figures. It is sad that our movement would not support Anglin to this amount until he got sued, and then only to raise money for lawyers, not for him.

Greg is correct about the danger of nuisance lawsuits.  However, we need to dig deeper here into this.  Anglin did not ask to be sued. Now, one could assert that Anglin’s actions against Gersh invited the suit, and fault him for that.

Let me be clear: in my opinion, Anglin did nothing wrong legally, and he did nothing wrong morally.  From what I’ve read, the only wrong incurred was against Spencer’s mother, who was – based on online public information and discussion – apparently the victim of a crude extortion plot against her property.  

But just because something is legally and morally justified does not mean it is wise.  Der Movement has a habit of starting fights it cannot win, of constantly backing down (hello, Mudshark Annie), of constantly being on the defensive, of constantly losing.  The whole Anglin lawsuit mess is another self-inflicted wound.

But let’s dig even deeper.  Perhaps the reason Anglin and followers engaged in juvenile jackassery – typical Alt Right lulzing trolling – was out of frustration that nothing could be done to remedy the injustice done to the Spencer family.  And whose fault is that?  Meet Der Movement.  If Der Movement had a proper legal infrastructure, Gersh could have been sued (instead of being the one suing Anglin).  If Der Movement had deep ties to the community and to law enforcement, and had people in poltical office, then pressure could have been put on the authorities to investigate if Gersh was, or was not, legally culpable for the situation with Spencer’s mother.  If the “movement” had something – anything – to show for decades of support, reaching into the millions of dollars, then it would be the other side who may well have been on the defensive, instead of once again having the “movement” on the defense, scrambling for support.

Let’s dig deepest of all.  Given the cucks of Montana, probably nothing could have been done, even though legal means.  But, but, but…I thought that all these “red states” are Whitopias, full of ethnically superior Hajnalites who are the salt-of-the-earth foundation of America’s racial renaissance.   Robert Mathews thought so – that is, before he got burned alive by the Reagan administration (you remember Reagan, the other Man on White Horse – “we won” Der Movement crowed in November 1980) in Washington state, that other bastion of the Northwest Imperative.

So, perhaps at the heart of the matter is an ethnic-genetic-biocultural phenomenon.  Who knows? Maybe the Alt Wrong have been right all along with their heavy breathing about “high trust hunter gatherers” – but rather than being a sign of racial superiority/strength, to the extremes exhibited by Montanans, it’s a cucking weakness.  And what about Der Movement’s failed leadership, its decades of unremitting failure and wasted millions of dollars? If (American) racial activism wants to lose the scare quotes and become a real movement, it needs to ditch the affirmative action program and draw leadership and top activist cadres from a broader base of the European-American population.

We’re White Nationalists, Not White Supremacists

Setting the record straight.

As part of her moronic speech attacking the Alt-Right, Hillary Clinton – as well as all the “experts” and “watchdogs” who piled on after the speech – asserted the oft-told lie that White nationalism is the same as White supremacy, that White nationalism is just a euphemism for White supremacy, and that White nationalists are just White supremacists trying to use clever language to hide the truth about what they are and what they really believe.

Others have previously outlined the clear difference between White nationalism and White supremacy, between the idea of separatism and that of supremacism.
I would like to make some statements about my beliefs, and why I find the comments of Clinton and the watchdogs and other racial liberals and anti-racist nitwits so offensive.
I would hope that even some of my “movement” opponents – who have criticized me vociferously over the years on a number of matters – would at least agree with the premise that I am not dishonest. “Wrong, misguided, crazy, paranoid retard, etc. etc. etc.” – all these and other negative comments have been made – but at least admit that I believe what I write. So, now, believe me when I say this, as someone who prizes honesty and despises “mainstreaming” – I am a White nationalist, but NOT a White supremacist, and there is a very clear distinction between those two descriptions, clear to anyone who is not some sort of dishonest mendacious toad themselves.
I am someone who self-describes as a (radical) national socialist; I have no interest in using clever euphemisms to disguise my beliefs. Therefore, rejection of “White supremacist” has nothing whatsoever to do with an attempt to evade the truth; on the contrary, it is born out of a desire to be as truthful and as accurate and precise as possible. If I am not a White supremacist, then why should I accept that label? To do so would be dishonest and would obfuscate the facts and impede a truthful and frank discussion of the issues at hand. Indeed, one would think it obvious that someone who writes about White inferiority, about the “objective worthlessness of the White race” (from an adaptive fitness standpoint), that such a person is not, and could not be, a “White supremacist.”
Some would argue that a desire for separation implies a belief in supremacy. That is strange: I assume that those making that argument prefer to live on their own in a home or apartment rather in a communal dwelling; are they supremacists? Another analogy would be ecological. Ecologists and environmentalists are interested in preserving endangered species and subspecies. Some of the dangers facing such organisms are similar to those facing Whites – for example, competition from invading species and subspecies and/or hybridization with those invading competitors (note: contrary to popular belief, there does not have to be reproductive isolation between closely related species of the same genus, and sub-species are typically completely reproductively compatible). Insofar as I know, these ecologists and environmentalists do not express their concern in the language of supremacy, but rather stress the preservation of the diversity of life. One here is interested in difference, in distinction, not with superiority or inferiority. How much more urgent then should be the preservationist impulse if one is talking about danger facing one’s own group! There is obviously no logical connection between preservation and supremacy.
Further, even in the absence of an immediate danger to your group, it is perfectly natural and healthy to prefer those genetically closer to you; that is adaptive fitness, and is exemplified by family ties and familial interests. Parents, for example, do not typically express their interest in their children in terms of supremacy (despite the fact that they may sometimes brag about their children’s accomplishments). Concern for kin, at either the familial or ethnoracial level, is not “supremacy.”
Now, to be honest, there are of course some White nationalists who really are White supremacists – but a significant fraction of these are more concerned with supremacy of certain types of Whites over other types of Whites than with Whites compared to non-Whites. And, yes, it is certainly true that White nationalists like myself do believe Whites are superior by certain criteria, just as we believe Whites are inferior by other criteria. But this fact-based weighing of racial strengths and weaknesses does not constitute the foundation of our racial nationalism, which is based instead on genetic and cultural kinship, and a desire to promote the preservation and advancement of our race, without necessarily doing harm to other groups. Indeed, many of us promote Salter’s idea of “Universal Nationalism” and grant other peoples the same rights of existence and self-determination that we claim for our own people. Therefore, in the last analysis, for our type of White nationalism, the idea of some sort of general and fundamental “supremacy” simply does not exist.
So, I have no desire to use euphemisms for my beliefs. I am a White nationalist, a fascist, a national socialist, whose overall ideology can be called pan-European national socialism. I object to the label of “White supremacist” for the very simple reason that it is not true, it is a fundamentally dishonest distortion of my beliefs, and to support truth and honesty, I want a clear accounting of what it is I believe or do not believe. It is not for political opponents to impose labels on others as part of a strategy of emotional button-pushing. They say “White supremacist” in order to conjure up images of White plantation owners and Black slaves, of the alleged indignities of the Jim Crow South and of apartheid-era South Africa, of violence against civil rights protesters, of “good old boys” with their Confederate flags and juvenile acting out. They want to avoid people thinking about nationalism, about separation, about folks just wanting to be left alone to pursue their own destiny in their own nations.
So: White nationalism, yes; White supremacism, no. Not any sort of euphemism or covering up of the truth, but a reflection of the truth itself.