Category: ethnocentric dominance

Adaptive Ethnocentrism Redux

Against the lies of the Left and of HBD.

Re:

Max Hartshorna, Artem Kaznatcheeva and Thomas Shultzb (2013), McGill University Psychology, Canada; McGill University, Canada, The Evolutionary Dominance of Ethnocentric Cooperation, Journal of Artificial Societies and Social Simulation 16 (3) 7, https://www.jasss.org/16/3/7.html, DOI: 10.18564/jasss.2176

I have discussed this body of work before. It is worthwhile to take a closer look at it now. I strongly urge you to read the whole thing, the original paper, for yourself, and use my analysis as a guide to point out the most important biopolitical points and interpretations.

Excerpts (emphasis added), with my commentary:

Abstract

Recent agent-based computer simulations suggest that ethnocentrism, often thought to rely on complex social cognition and learning, may have arisen through biological evolution. From a random start, ethnocentric strategies dominate other possible strategies (selfish, traitorous, and humanitarian) based on cooperation or non-cooperation with in-group and out-group agents. Here we show that ethnocentrism eventually overcomes its closest competitor, humanitarianism, by exploiting humanitarian cooperation across group boundaries. Selfish and traitorous strategies are self-limiting because such agents do not cooperate with agents sharing the same genes. Traitorous strategies fare even worse than selfish ones because traitors are exploited by ethnocentrics across group boundaries in the same manner as humanitarians are, via unreciprocated cooperation. By tracking evolution across time, we find individual differences between evolving worlds in terms of early humanitarian competition with ethnocentrism, including early stages of humanitarian dominance. Our evidence indicates that such variation, in terms of differences between humanitarian and ethnocentric agents, is normally distributed and due to early, rather than later, stochastic differences in immigrant strategies.

The paper using computational modeling to determine the adaptiveness of four evolutionary strategies: selfish, traitorous, ethnocentric, and humanitarian.  These are defined in the paper as follows:

Selfish A strategy of defecting against all other agents.

Traitor A strategy of cooperating with agents of a different tag and defecting against agents of one’s own tag.

Ethnocentric A strategy of cooperating with agents of one’s own tag and defecting against agents with a different tag.

Humanitarian A strategy of cooperating with all other agents.

By “agents” they mean individuals and by “tags” they mean the groups to which the individuals are associated.  We can consider “tags” to be “ethnies” in the human context.

Note that the “selfish” strategy is essentially free riding, which has been described by leftists and HBDers as an alleged major impediment to ethnocentric ethnic nepotism, although Kevin MacDonald and Frank Salter have effective argued against that as have I. The “traitorous” approach, which I consider an alternative form of free riding, and which can be defined as cooperating with outgroups and betraying your own ingroup, is, in practice, confined only to European-derived peoples; no other groups actually do this (although isolated individuals of such groups may, but these examples are vanishingly rare). The traitorous approach can also be associated with HBD and Racial Proximity Theory (RPT).

In general, the findings are that ethnocentrism not only can be selected for but that it is ultimately the preferred evolutionarily stable outcome, outcompeting its major rival of humanitarianism “as world population saturates.” Note that selfish and traitorous strategies fare poorly, in contrast to the lies told to us by the Leftist and  HBD crowds, with selfish typically doing better than traitorous with the exception of when ethnocentric strategies are excluded.  It is perhaps not surprising that traitorous approaches do so poorly, which reflects real world experience.

Ethnocentrism is the tendency to favor one’s own group at the expense of other groups. It is implicated in a variety of important phenomena from voting patterns to ethnic discrimination and armed conflict. It is widely believed in social science that ethnocentrism involves extensive social learning and considerable social and cognitive abilities (Hewstone, Rubin, & Willis 2002; LeVine & Campbell 1972; Sherif 1966). However, there is also evidence that ethnocentrism is common throughout a diverse range of animal (Chase 1980) and even plant (Dudley & File 2007; Runyon, Mescher & De Moraes 2006) species. Such evidence suggests that ethnocentrism may be rooted in biological evolution, and that its essential cognitive component is quite simple: the ability to distinguish in- vs. out-group members and select different behaviors based on that distinction. 

We already see the authors essentially eviscerating the Leftist/HBD arguments that ethnocentrism/ethnic nepotism/ethnic altruism could not have evolved, with lots of huffing and puffing by the Left and by HBD about free riders. Although (as Frank Salter and I have exhaustively argued) the evolution of ethnocentrism is NOT required for a conscious, rational pursuit of EGI, it is nevertheless useful to note that ethnocentrism can, and has, evolved, is more adaptive than competing strategies, and thus is an optional and important addition to the toolkit of those who want to promote EGI

Recent computer simulations with simple abstract agents demonstrate that ethnocentrism can indeed originate through evolutionary processes (Hammond & Axelrod 2006a, 2006b). The agents in these simulations can either defect against, or cooperate with, other in-group or out-group agents, generating four possible strategies: (a) a selfish strategy of constant defection, (b) a traitorous strategy of cooperation with out-group, but not in-group, agents, (c) an ethnocentric strategy of cooperation within one’s own group but not with agents from different groups, and (d) a humanitarian strategy of indiscriminate cooperation. From a random starting point, ethnocentrism evolves to become the dominant strategy under some variation in parameter settings, eventually characterizing about 75% of the world population. 

Indeed.  In the real world, the other 25%, the unfit, would include European-derived peoples.

The average proportions of the four strategies during the last 100 of 2000 evolutionary cycles were .08 selfish, .02 traitorous, .75 ethnocentric, and .15 humanitarian (Hammond & Axelrod 2006b). Systematic doubling and halving of key parameters (e.g., lattice size, number of cycles, number of tags, cost of cooperation) did not alter this distribution much, suggesting that evolution of ethnocentrism is not a knife-edge phenomenon but is instead quite robust. In fact, (Kaznatcheev 2010a) showed that the model is also robust to changes in the qualitative nature of the game matrix from PD to other competitive games.

There you go. A quantitative analysis provides to you evidence of the dominance of the ethnocentric approach.

Alternatively, one might focus on the dynamics of direct competition between humanitarian and ethnocentric clusters. As suggested by both previous results (Hammond & Axelrod 2006b) and present results, the chief competitor for ethnocentrism is humanitarianism rather than selfishness. Ethnocentrics of one cluster exploit humanitarians of another cluster, benefiting from the latter’s cooperation while donating nothing in return. There are thus two candidate hypotheses to explain eventual ethnocentric dominance: the mediation hypothesis that ethnocentrics out-compete free-riders more effectively than humanitarians do, and the direct hypothesis that ethnocentrics exploit humanitarians across cluster frontiers. We test these two hypotheses in Studies 1 and 2.

The second hypothesis turns out to be true.

We are also interested in explaining the lack of success of selfish and traitorous strategies, as well as the differences between the two. As noted, Hammond and Axelrod (2006b) reported the mean proportions of selfish and traitorous strategies across the last 100 of 2000 evolutionary cycles as .08 and .02, respectively. Are free-riders defeated by fitter strategies or are they self-limiting? In a viscous environment, with tags that come to correlate with strategy, one might well focus on the likelihood of interacting with in-group v. out-group members, as well as interaction strategy. Lacking any out-group cooperators to exploit, a spatially-clustered strain of selfish free-riders would be self-limiting. Traitorous agents would have the added disadvantage of being exploited in between-cluster interactions with out-group defectors. Study 2 attempts to tease out these dynamics by examining simpler worlds restricted to only some strategies.

Again and again, selfish and traitorous free riders do NOT prosper. Ethnocentrism is evolutionarily stable and outcompetes free riding strategies. Those who have been telling you that free riding is some sort of existential threat to ethnic nepotism are wrong.  In fact, I believe they have been intentionally misleading you. Certainly if they continue to peddle these falsehoods in light of these findings, then you can be almost certainly assured that mendacity is involved.

In this study, we examine the possible temporal coincidence between population saturation and the establishment of ethnocentric dominance. Both the mediation and direct hypotheses predict a close temporal coincidence between population saturation and ethnocentric dominance. Both hypotheses also predict that the frequency of humanitarian agents decreases with ethnocentric growth, though the direct hypothesis predicts a direct relation not using the mediating influence of free-riders.   

Our methodology is the same as in the original simulation (Hammond & Axelrod 2006b), except that we record strategy frequencies at every evolutionary cycle in 50 worlds and stop at 1000 cycles because solutions are always stable by then. We record results at every evolutionary cycle to provide a more complete picture of evolutionary processes and insights into the determinants of stable evolutionary outcomes.

To examine the unique predictions of each hypothesis, we perform a mediation analysis to determine whether the relation between ethnocentric and humanitarian strategies is mediated by suppression of selfish strategies. The direct hypothesis would be uniquely supported by finding an unmediated negative relation between ethnocentrism and humanitarianism, while the mediation hypothesis would be uniquely supported by finding evidence of such mediation through selfish free-riders.

These results indicate that the decline of humanitarians is due to direct exploitation by ethnocentrics and is not mediated by humanitarian deficiencies in out-competing selfish agents. As the world fills up and clusters of agents collide, ethnocentrism starts to dominate its closest competitor humanitarianism by virtue of ethnocentrics directly exploiting humanitarians across cluster boundaries. Strategies start to separate in frequency, whether ethnocentrics over humanitarians or selfish over traitors, when clusters collide as world population saturates. 

Ethnocentrism wins. As population saturates territorial carrying capacity, and as mass migration brings groups into conflicts, ethnocentric populations prosper, humanitarian populations decline, and the selfish and traitorous crash and burn.

Most interesting for the mediation and direct hypotheses, however, is the extent to which humanitarians thrive in the absence of ethnocentrism. In simulations without ethnocentrism, humanitarianism dominates in a manner similar to ethnocentrism. This is evident in both three- and two-strategy simulations. Figure 4 shows mean strategy frequencies for three-strategy simulations that disallow either humanitarian (EST) or ethnocentric (HST) strategies, across 10 worlds averaged over the last 100 of 1000 cycles. Humanitarians perform similarly to ethnocentrics here, greatly outperforming both traitorous and selfish agents. A much smaller effect is that ethnocentrics out-compete traitors a bit more than humanitarians do, although this does not diminish the numbers of humanitarians relative to ethnocentrics, or the strong superiority of either humanitarians or ethnocentrics over traitors and selfish agents.

The fact that they can be outcompeted by milksop humanitarians tells you how bad the selfish and traitorous approaches really are.  The idea that those failed strategies pose a real threat to ethnic nepotism is proved to be ludicrous.

There is the one anomaly in which traitors out-performed selfish agents in the HST simulation. Figure 6 shows that this is part of a more general trend in which traitorous agents fare significantly better whenever ethnocentrics are absent.

Well, yes, if they are not being exploited by the ethnocentrics that they would grovel to, traitors do better.  If they betray to humanitarians, not much harm is done, while betrayal to benefit the selfish limits the damage to individuals, not entire groups.

The results of these restricted-strategy simulations contradict the predictions of the mediation hypothesis. In contrast to the notion that humanitarians cannot out-compete free-riders, humanitarians do very well against both selfish and traitorous agents. Selfish and traitorous agents limit growth of their own genotypes by not cooperating with them; although Laird (2011) noted circumstances where across-tag cooperation can sustain traitorous agents. Consistent with the direct hypothesis, the chief problem for humanitarians is ethnocentrism.

Thus, White humanitarian impulses were able to thrive until a growing world population, and mass alien immigration, brought ethnocentric non-White populations into the territories of humanitarian White ones.

The relatively poorer performance of traitors in the presence of ethnocentric agents can be explained by agent interaction across cluster boundaries. When traitorous agents of one cluster collide with ethnocentric agents of another, the ethnocentric agents earn outcome b, exploiting cooperating traitors by defecting against them. Just as ethnocentrism is poisonous to humanitarians, it is also poisonous to traitors, who incur a cost of c in such interactions. 

Imagine here that the traitors are HBDers and the ethnocentrics are Asians. See how that works?

We find here that individual differences between evolving worlds are characterized mainly by early competition between the two fittest strategies: ethnocentrism and humanitarianism. Ethnocentrism always pulls away from humanitarianism by around cycle 300 as world population reaches its asymptote, while selfish and traitorous strategies never gain much of a foothold.

One can get away with humanitarian approaches in more sparsely populated scenarios, in which populations are more separated, and there is less existential struggle for resources.  In the context of a more heavily populated world, with groups in proximity and constant competition, as we have today, humanitarianism is a losing strategy.

Regardless of these early immigration bias effects, in all four of these simulation sets, ethnocentrism dominates by roughly 300 cycles and maintains this dominance to the end, as in our other studies.

* General Discussion

The mediation analysis in Study 1 and the restricted strategy simulations in Study 2 support the direct hypothesis for ethnocentric dominance over humanitarianism. Across ethno-humanitarian cluster borders, humanitarians cooperate while ethnocentrics do not. This provides a reproductive advantage for border-dwelling ethnocentrics, who receive the benefit of humanitarian cooperation while donating nothing across cluster lines. In terms of the payoffs in Table 1, for such interactions, ethnocentrics increase their RPs by b, while humanitarians decrease their RPs by c. Ethnocentric agents are thus more likely to succeed in competition for empty locations along these borders.

This is what we see in the West today, as ethnocentric non-Whites outcompete more humanitarian Whites for niche spaces as world population saturates and population mobility increases.

The fact that traitorous and selfish genotypes perform just as badly against humanitarians as they do against ethnocentrics, and the lack of any mediation effect of free-riding contradict the alternative mediation hypothesis that only ethnocentrics out-compete selfish free-riders. Although ethnocentrics can exploit selfish agents in neighboring clusters, the self-limiting properties of defection against the free-riders’ own gene pool tend to diminish this advantage. Under many conditions, there are not enough free-riders to allow this potential ethnocentric advantage to be widely used. Notice that the dominance of ethnocentrism over humanitarianism, and the marginalization of selfish and traitorous strategies, can be explained purely via individual selection, without recourse to group-selection mechanisms.

But of course group-selection mechanisms can still occur. The bottom line is still that selfish and traitorous strategies are ultimately failures, evolutionary dead ends, AND that ethnocentrism outcompetes humanitarianism (although the latter is still better than the other two alternatives).

Unlike selfish free-riders, traitorous agents have the additional problem of being exploited by the very out-groups they cooperate with. This explains why traitorous genotypes typically do even worse than selfish genotypes, despite the traitors’ greater capacity for cooperation.

This is an EXTREMELY important point.  This is consistent with one of my past arguments against the free riding problem.  There, I put the selfish and traitorous approaches, along with free riding outgroup ethnocentrics, under a general free riding umbrella and asked why the critics of EGI and ethnic nepotism always concentrate on the damage done by free riding between members of the same ethny, but ignore cases where outgroups are involved.  Free riding that involves outgroups will be more damaging than selfish free riding solely within the ingroup. In any case, ethnocentrism outcompetes all.

Our simulations suggest that very early stochastic bias in favor of either humanitarian or ethnocentric immigrants affects early competition between these two main strategies. Before worlds fill up, most interactions are with an agent’s own strain. Because the in-group strategy components of humanitarianism and ethnocentrism are identical, there is little in these early cycles to favor one over the other. 

“Own strain” is problematic here. Compared to what?  What degree of genetic differentiation is the boundary between own/other?  This perhaps may depend on the population density and the types of populations available for comparison. The problem of RPT is instructive here. The environment in which RPT developed, Northwest European populations for the most part encountering and competing only with other Europeans, no longer exists. What may have been adaptively ethnocentric then is now a traitorous strategy of cooperating with genetically distant ethnocentric aliens at the expense of more closely related European peoples. And as this study shows, traitorous strategies do poorly, particularly in the presence of ethnocentric competition. Is this one reason why Northwest Europe (and the Anglosphere) is faring the worst with respect to multiracial replacement and multicultural madness?

Unlike previous simulations (Hammond & Axelrod 2006a, 2006b) that focus on stable evolutionary outcomes, we examine the entire course of evolution. This provides a more complete picture of evolutionary processes, as well as insights into the determinants of stable evolutionary outcomes. Despite eventual ethnocentric dominance under viscous environments and group tags, we found surprisingly strong early competition from humanitarians. In contrast, strategies that fail to cooperate with their own kind (selfish and traitorous) never gained much of a foothold. Examination of the full evolutionary course also helped to test hypotheses about the eventual ethnocentric dominance. To thrive early in evolution, it is useful for population clusters to support their own kind. Later, as the world fills up, it is useful to exploit the cooperation of neighboring clusters.

Here, “own kind” can mean humans in general.

As mentioned earlier, a relatively high benefit/cost ratio is a natural consequence of social specialization in abundant environments. For example, a healthful tip from your doctor or a free tuneup from a mechanic friend cost little to give, but can yield considerable benefit to the recipient. Interestingly, task specialization is not limited to humans, but can be found in a variety of social animal species, and not just the eusocial insects (Anderson & Franks 2001;Gazda, Connor, Edgar & Cox 2005).

Much of what Frank Salter suggested in On Genetic Interests was of the high benefit/cost ratio behavior, in contrast to the mendacious who harp on a single sentence about extreme self-sacrifice under theoretical conditions.

Importantly, our decision to study a one-shot PD framework, where agents have no memory of previous interactions, significantly reduces the cognitive assumptions placed on our agents. A number of simulations have demonstrated how cooperation may emerge in an iterated Prisoner’s Dilemma framework, where agents remember the outcomes of previous interactions (Axelrod 1997; Fogel 1993; Sandholm & Crites 1996). We opted for Hammond and Axelrod’s (2006) memoryless model because we are interested in ethnocentrism in its most elemental form.

The memory-emphasized form of such interactions may allow for some types of cooperation and alliances between ethnocentric populations against a common foe (is this how various non-White groups strategize and ally against Whites?).  Also keep in mind that the definition of what is the ethny in question, the ethnocentric group, can vary upon context and the level of analysis. Ethnic group?  Race?  What?

The idea of cooperation based on memory can serve to allow for closely related groups, each practicing ethnocentrism, to come together as one unified ethnocentric group, opposed to more genetically distant constellations of ethnocentrics. This would include different European ethnic groups coming together to form an ethnocentric pan-European entity. But the cooperation must be genuine; betrayal and selfish/traitorous behavior will remembered.

A last point is that we can see how both the Leftists and HBDers have been LYING to you on this subject. That the Left does should not surprise you and their motives should be obvious, but what about HBD? You see, ethnocentrism and the pursuit of EGI by Whites threatens the status of Jews and Asians in the West; thus, HBD as a political movement, aimed at privileging Jewish and Asian interests and forming a Jeurasian community along with Nords (who would be second class Outer Party members in this scenario), must delegitimize the ideas of ethnocentrism and EGI via unmitigated mendacity. Among Whites, HBD is an example of the traitorous strategy that fails.  Don’t get sucked into that loser’s game.

Defending the EGI Concept Again

More on Salterism.

Some critics of so-called “Salterism” and critics of me for defending the EGI concept (Lawrence of Alternative Right as one example) get offended when I mock their (repeatedly refuted) “critiques” and state that the EGI concept is “self-evident.”  That last part really seems to annoy them. But to understand why I say that let’s simply look at the basic premises underlying EGI. These are premises that any honest person, with an objective understanding of genetics, race, and evolutionary biology, must agree with. While we can understand mendacious race-denying leftists screeching incoherently against “racist” facts, one would assume that the allegedly more “race realist” Right would have no problem with the following:

  • 1. There are genetic differences between population groups.
  • 2. Members of these groups (at least at the racial level and in many, likely most, cases at lower levels as well) are more genetically similar to members of their own group than to other groups (this obvious fact was formally demonstrated at least by the year 2007).
  • 3. According to evolutionary biology and the generally accepted neo-Darwinian understanding, it is adaptive to promote the interests of those more genetically similar to you than those more distant. Even academics like Brigandt – trotted out by anti-EGI HBDers in an attempt to refute ethnic nepotism – agree with this general premise.  Apart from hardcore ideological crazies, this really isn’t up for debate any more.
  • 4. The concept of genetic relatedness and the pursuit of adaptive fitness (inclusive fitness) is context dependent. Thus, if the entire world was composed of just one ethnic group, there would be no ethnic genetic interests per se (since there is a common ethnic genetic background), but there would be personal and familial genetic interests, as some people within this population are more closely related than others (e.g., family kin).  But in a world of different and competing ethnic and racial groups, in the context of making choices between co-ethnics and others, there are ethnic genetic interests based on the genetic differences between groups (multiplied by their large numbers). Of course, in the latter scenario, personal and familial interests still count, but given ethnic conflict, higher level ethnic interests often must be prioritized. Also, the ever-inventive critics of EGI always come up with fanciful, unrealistic scenarios in which they claim adherence to EGI would not be adaptive. That approach is ludicrous because one can invent any number of bizarre scenarios to invalidate just about any normative behavior. Rational people deal with rules that apply to real-life scenarios that constitute some of the most serious problems of our time, including ethnic conflict and race replacement. Grasping frauds waste time trying to distract us from reality.

I say that EGI is self-evident because it is self-evident.  One can expect the crazed Left – that tells us that there are no differences between Europeans, Africans, and Asians, but that Europeans are uniquely evil and must be replaced – would reject the premises listed above. But the Right?

EGI is truth. That doesn’t change just because you endlessly cite HBD talking points that have been repeatedly refuted for the past twenty years. It also doesn’t change because you repeatedly quote, completely out of context, a single sentence from Salter’s On Genetic Interests. Those behaviors just make you look like a moronic contrarian, a retarded buffoon.

Some links to my various defenses of the EGI concept (“Salterism”) can be found here. Rather than repeat any of that, I’ll link to this piece by Salter. With respect to the free rider objection:

…members of bands and tribes can behave altruistically without being selected out by free riders. Eibl-Eibesfeldt (1982) argued from his field observations that mutual monitoring, ubiquitous in small-scale societies, is sufficient to suppress cheating. He pointed to the pronounced group identity and mutual support found in primitive societies, and argued that this originated in kinship bonds. The cohesion of band and tribal societies makes them units of selection, Eibl argued. This point was elaborated by Boyd and Richerson (1992), who argue that monitoring and punishment are so effective in small scale societies that they allow the evolution of cooperation, or any other characteristic that is promoted by a culturally-governed group strategy.

Whether or not one accept that group selection has figured in human evolution, the mechanisms advanced by group selectionists are sufficient to allow a more conservative process, extended kin selection, to occur. In fact this is what Eibl has always meant by his version of group selection.

A final mechanism deserving of mention is collective goods. A criticism of extended kin selection is that it is impossible for an individual effectively to invest in a kin group much larger than a family, because the benefit would be spread so thinly that the payoff would always be greater from investing in close kin, rather than distant ones. Goetze (1998) has dispelled this concern. He draws on economic theory to argue that by contributing to collective goods—such as hunting large game animals or defending the group—allows an individual to confer a large fitness benefit on a large number of individuals.

So there is no mechanical problem with the feasibility of individuals showing altruism to kin groups larger than the extended family. Indeed, all these mechanism—control of free-riders, bonding the group, and choosing or fashioning collective goods—are highly scalable. They can be increased in scale to accommodate a kin group of any size.

See here for a published analysis, using computer simulations, demonstrating the dominance of ethnocentric behavior over free riding and “humanitarianism.” Salter is of course correct, and his critics wrong. The evidence supporting EGI is so strong, and is repeated throughout so many different domains of analysis, that I believe I am justified is terming the concept self-evident.  I am also justified in ascribing either mendacity or stupidity to its critics.

With respect to inclusive fitness extending beyond the family into ethnic kin and moving beyond simple genealogical identity by descent to identity by state (that is a deeper level of identity by descent, after all, at least when talking about ethny) with respect to genetic similarity, see this from Salter:

The point that inclusive fitness processes can operate between individuals merely on the basis of genetic similarity, without any genealogical information, is critical, and I quote Hamilton’s commentary on this theoretical advance.

“Because of the way it was first explained [by Hamilton], the approach using inclusive fitness has often been identified with “kin selection” and presented strictly as an alternative to “group selection” as a way of establishing altruistic social behaviour by natural selection. But…kinship should be considered just one way of getting positive regression of genotype in the recipient, and that it is this positive regression that is vitally necessary for altruism. Thus the inclusive fitness concept is more general than “kin selection” ” (Hamilton 1975, pp. 140-41; [p. 337 in the 1996 reprint]).

This frees the analyst from the “identical by descent” clause in Hamilton’s original (1964) formulation, allowing the direct measurement of kinship processes using genetic assay data…

In response to HBD-inspired lies that kinship is not significant past immediate family, and is irrelevant to ethny, here is Harpending’s paper describing the basic fundamentals Salter used (with Harpending’s assistance) in On Genetic Interests.

The coefficient of kinship between two diploid organisms describes their overall genetic similarity to each other relative to some base population. For example, kinship between parent and offspring of 1/4 describes gene sharing in excess of random sharing in a random mating population. In a subdivided population the statistic Fst describes gene sharing within subdivisions in the same way. Since Fst among human populations on a world scale is reliably 10 to 15%, kinship between two individuals of the same human population is equivalent to kinship between grandparent and grandchild or between half siblings. The widespread assertion that this is small and insignificant should be reexamined.

Now, with respect to Brigandt-like arguments about “the evolution of…XYZ” I have stated many times that EGI is a rational prescriptive argument has no need for the “evolution” of anything – general domain behavior can be applied to pursuing ethnic interests (genetic or otherwise).  Just as humans did not have to evolve a specific ability to use a computer but rather just evolved the cognitive and behavioral traits that make such use possible, nor is it necessary to evolve specific behaviors to pursue particular approaches to the pursuit of personal and group interests.  Having said that, any reasonable look at human history does support the idea of a descriptive validity of EGI to a considerable extent, particularly when we understand that various proxies for genetic relatedness (e.g., national identity and loyalty) have been used to mobilize human behavior. Salter writes:

Thus the second problem in understand the evolution of ethnocentrism the second is already solved, or well on its way to being solved. It’s the first problem that remains; indeed, it has hardly been addressed. To reiterate, was the kinship between random members of bands and tribes large enough for altruism directed between them to have been adaptive?

Since, as stated, I don’t believe that the “evolution of…” argument has merit, I won’t reproduce any more of Salter’s riposte here; you can read what he wrote in the original article as well as, of course, in On Genetic Interests.

It is clear then that the EGI concept has survived repeated attempts at refutation. Again, the description of self-evident seems valid. Why then the opposition?  Well, it is quite clear why the Left would oppose the idea, people who deny the existence of race, who obfuscate genetic differences between groups, who object to Whites defending their group interests, and who promote an EGI-destroying multiracialism for White nations, will of course object to any paradigm that stands against their most fervent desires and most fundamental objectives. EGI is a threat to the entire globalist, multicultural experiment. But what about the Right?  Certainly, we can understand that the civic nationalists will also object to anything that disrupts the fictional “identity” of a multiracial nation and that stands against aracial constitutional patriotism. The religious Right tell us that all people are “children are God” and thus they would reject EGI for that reason. The Right is also anti-science, so that influences negative attitudes to EGI.  The Far Right has been infected by the HBD virus, so let’s look at why HBD opposes EGI and thus dissolves the natural affinity one would assume pro-White activists would have for EGI.

The idea that HBDers oppose Salterism because they sincerely believe it is wrong can be dismissed based on what is written above. HBDers may be mendacious, they may be evil, but they are not stupid. Obviously, they must know Salter is correct. When their own poster boy for opposition to ethnic nepotism – Brigandt – admitted in writing that favoring ethnic kin is adaptive (the essence of EGI), then, really, the mask is torn off. That leaves us to consider their motivation for lying to their followers by attacking an idea that they know is correct. 

The most charitable explanation is that they believe that their alternative view of society – aracial cognitive elitism – is the best option and they are willing to do anything, including engaging in the most outrageous fundamental dishonesty, in order to achieve their dream of “IQ nationalism” where “high IQ” Jews, Asians, and Whites (and whatever intelligent fractions of other groups) live in “Jeurasian” harmony.” A less charitable, but more realistic, interpretation is that HBD is a political movement of naked ethnic and personal self-interest by Jews, Asians, and Whites who have thrown in their lot with Jews and Asians for various reasons (intermarriage, “race realist” ideology, aesthetic preferences, or simply being traitors who help the enemy in exchange for something). Thus, the objective is a society dominated by “high IQ” Jews and Asians, with subaltern Whites as helots and a mixed-race Jeurasian managerial elite between the upper and lower strata of this “cognitive elitist” society. In essence, they want a society modeled after the family of a certain race-mixing White HBDer – ethnocentric Asians (and Jews) in charge, Whites engaging in “measured groveling” to their overlords, and Whites losing their racial integrity through “Jeuraisan” admixture, with of course Asians maintaining their racial integrity in their homogeneous homelands and a core of Jew maintaining themselves, in both Israel and in the Diaspora. Further, individuals (including Negroes – even though Negroes are typically denigrated by HBD) who have an agenda specifically against White nationalism, particularly the pan-European variety of White nationalism, will strategically support HBD in order to prevent the rise of “Whites only” kinship-based movements. 

Something else needs to be said. The same buffoons on the Right (Lawrence, for example) who attack EGI also attack MacDonald’s term “group evolutionary strategies.” That’s interesting because the HBDers also attack that idea as well as EGI. Those with long memories recall Derbyshire’s hit piece on MacDonald where Derbyshire mocked the idea of what a group evolutionary strategy is. After all, why would a White HBDer, married to a Chinese woman, and with half-Chinese children, have a problem with racial groups (like Whites and Asians, for example) being in competition, each with their own group evolutionary strategy?  A mystery it all is!  Just like it is a mystery why the South Asians of GNXP, and their White fellow travelers, would oppose the idea of Salter’s EGI. All very mysterious indeed! Equally mysterious is why an ostensibly pro-White individual would follow the lead of transparently self-interested HBDers.

What about the potential accusation that I’m engaging in a logical fallacy by questioning the motivations of my opponents rather than engaging their ideas?  That is laughably false since I have been engaging with those ideas for the past twenty years, writing one long treatise after another defending EGI and group evolutionary strategies, and thoroughly refuting the criticisms of those paradigms. I think that after two decades of “engaging with their ideas” I’m now entitled to speculate on the motivations of those that continue to peddle the same nonsense (and for the most part refuse to engage with my ideas, by the way).

It should be obvious, however, that whatever the motivation of the HBDers, their anti-White ideology and agenda should be unalterably opposed by those who claim to be pro-White nationalists of one sort or another. That much of the “movement” supports HBD, and attacks EGI, clearly demonstrates how intellectually, politically, morally and spiritually bankrupt the “movement” really is.

Indeed, if one was to rationally criticize EGI, one could state that it does not go far enough – the original analysis depends on “beanbag genetics” – considering genes in an atomized fashion – and neglects genetic structure and genetic integration.  I’ve written about this previously and one can find that work on this blog so I need not get into that here, beyond repeating that the basic problem with EGI is not that it is wrong, but quite the opposite – it is so right that even its originator didn’t realize the full scope of its implications.

We should not let the critics of EGI off the hook by allowing them to simply regurgitate nonsense refuted years ago or quote individual Salter sentences out of context. If they believe EGI is wrong, they need to point out which of the four premises listed above are wrong. The Left no doubt would reject points one and two, demonstrating how they dabble in pseudoscientific “woke” nonsense. Those on the Right would (I hope) accept premises one and two. That leaves rightist EGI critics to target premises three and four. But if they say premises three and four are wrong, then they must believe that (a) making no distinction between genetically similar co-ethnics and genetically distant others is adaptive, or (b) it is more adaptive to favor genetically distant others than genetically similar co-ethnics.  Which is it? These idiots need to be held to account and they need to be put on the spot and tell us if they, like the Left, reject genetic science (premises one and two), or if they reject premises three and four and instead believe in (a) or (b). It has to be one of those choices. Being a contrarian buffoon or a gullible idiot who mindlessly swallows HBD swill is not sufficient. They have to make a stand about the four premises and point out what alternatives they support if they believe that those premises are wrong.

In any case, EGI-denial is, in my opinion, on par with Flat Earth, viruses don’t exist, and other example of rank stupidity. It is also equivalent to race denial, and is actually ideologically associated with that, since a denial of a biological basis for race would lead one to reject EGI as well. I have previously written that the “movement” attitude toward Salter’s work is perhaps my biggest disappointment in all my years of activism.  After all, I always knew that Nordicism was “baked into the cake” of the “movement,” but the idea that pro-White advocates would ignore and even attack an intellectual paradigm, produced by an academic, that is both manifestly true and also provides support for pro-White politics, is simply astonishing. If one thing demonstrates the utter depraved and retarded vacuity of the “movement,” well, that is it.

Fundamental Basics of Salterism

Truth so basic and obvious that only politically motivated mendacious anti-Whiters would try to “refute” it.

Previously, I wrote a lengthy “Defense of Salterism” against particularly mendacious and/or retarded “critiques” of the EGI concept.

This post will be more fundamental: essentially to demonstrate that “Salterism” is based on four basic principles, all of which are not only true, but obviously true, even trivially true. While science should be defined by skepticism and rigorous hypothesis testing (which is why HBD is not science), it is also true that at some point, certain facts and ideas have been so well established that one can accept them as, to the extent we can perceive them, reality.  Although one can of course keep an open mind toward future findings in astronomy, planetary geography, etc. it is still reasonable to accept that the Earth revolves around the Sun, and not vice versa, and that the Earth is essentially spherical and definitely not flat or “Frisbee-shaped.” Arguing about such established facts does not advance science or human progress. Salterism is based on principles which begin to approach that of “the Earth revolves around the Sun,” which should tell you something about the (political) motivations of those who deny such obvious facts and established ideas.  Thus:

1. Population groups differ genetically; there are differences of genetic kinship between groups (with some groups being more or less similar or distant than others).  This is true; there isn’t the slightest doubt on this obvious fact, apart from the mendacious or the mad.

2. On average, members of groups are more genetically similar to their group than to members of other groups. I say “on average” because this depends on how similar the two groups are.  For very dissimilar groups, like the major continental population groups (races), the greater within group similarity is virtually always true, for more closely related groups (say, Germans vs. French) there will be some overlap, but even there, on average, it holds.  In summary; with sufficient markers, when considering the major population groups, there is always greater intragroup vs. intergroup genetic similarity.

3. From a pure fitness standpoint, identical by state is the same as identical by descent; identical = identical.  For ethnies, identical by state vs. identical by descent is sort of a distinction without difference – or a difference without distinction – because in that case identical by state is identical by (relatively) distant descent (when talking about the distinctive genome). This is obviously – basically, trivially – true, although I guess you can always find politically motivated con artists who claim that identical does not mean identical, that a DNA sequence of GCTAGG is not the same as GCTAGG.

4. Genetic continuity (and expansion) is adaptive.  This is basic biology, the basic definition of biological fitness.  This is at the core of the Darwinian (or Neo-Darwinian) perspective.  That’s what life is about.

The basics of Salterism can be boiled down to one sentence:

“True enough, it is an evolutionarily better strategy to spend beneficial behavior towards fellow ethnics than towards outsiders, because you are more closely related to them.”

Who wrote that?  Frank Salter?  Ted Sallis?  No.  It was written by liberal academic Ingo Brigandt, a critic of the idea of ethnic nepotism.  You may be confused: why would someone critical of ethnic nepotism write an admission of the adaptive value of ethnocentric behavior?  You see (to make a long story short), the Brigandt types promote the bizarre idea that if a specific behavior could not, and therefore did not, “evolve,” then actualizing that behavior is impossible. So, by analogy, since humans did not evolve with computers, obviously you are not reading this post on your computer screen.  Impossible!  The riposte to that would be to argue that evolutionarily novel behaviors, such as computer use, are possible courtesy of evolved general behavioral and cognitive suites, such as intelligence and problem solving.  Indeed.  Therefore, even IF ethnocentrism is not an evolved behavioral trait, humans can (and do!) behave in an ethnocentric manner if they perceive that to do so is to their advantage.  Why would they perceive that advantage?  See the four points listed above.  Now, I would argue that ethnocentrism could and did evolve (the amygdala response to racially alien faces is evidence for this, and see the next link below), but even if it is not an “evolved behavior” it can still occur, and be adaptive, derived from more general behavioral and cognitive mechanisms, which, we all agree, are evolved. 


You may argue that Brigandt talked about the “costs and benefits” of ethnocentric behavior evolving, but those calculations have been done (the aforementioned link), and support the dominance of ethnocentrism over alternative competing behaviors; further, the “laboratory of human reality” demonstrates ethnocentric behavior being a longstanding reality of the human experience, and one cannot help but notice that ethnocentric groups like Jews and Chinese are doing very well for themselves, with the Jews surviving as a group through all sorts of tribulations (if Brigandt wants to argue that those tribulations are due to the Jews’ ethnocentric behavior itself, let him do so, which would admit that ethnocentric behavior has been evolutionarily stable in that ethny over a period of many centuries).

Now, why do these types promote anti-Salterian memes that are, to an objective viewpoint, patently absurd?  Because their objections are, in my opinion, not objective but subjective.

Thus:

1. If Salterism is correct, then Whites (*) have the absolute right to pursue ethnocentrism in pursuit of their adaptive fitness.

2. If Whites behave in an ethnocentric manner, then “Western” multiculturalism will collapse.

3. They do not want multiculturalism to collapse; therefore, Salterism must be incorrect and refuted.

You, dear reader, are under no obligation to accept that con game.


That Whites are so detached from any perception of their own self-interest that the Salterian analysis is even necessary – do you really need to be told and taught something so trivially true that the genetic continuity of your group is adaptive? – is disturbing.  That Whites actually try to delegitimize these obvious facts, or buy into the ethnically self-interested critiques of non-Whites, does nothing but confirm the objective worthlessness of the White race from the standpoint if adaptive fitness.  Time to wake up, guys (or should that be goys).

In addition, there has also been some controversy over the term “race” with the politically-motivated race-deniers picking apart some of the (in some cases, admittedly deficient) definitions put forth by some on the Right.  I would propose that:

A race is a population group consisting of smaller population groups and the individuals therein that are, on average and in toto, more similar to each other with respect to genotype and phenotype than to other groups; members of a race tend to share more most recent common ancestors with each other than with members of other races, and racial groups tend to be indigenous to particular continents or sub-continents in which they came into being (“ethnogenesis”).

*This holds for all groups, but for some strange reason ethnocentrism becomes a problem only when Whites practice it.

Ethnocentric Dominance and the Failure of Free-Riding

Anti-Salterians wrong again.

Yet another block in the crumbling edifice of anti-Salterism has been overturned, see this article, which is discussed by Kevin MacDonald here. This paper is particularly important to address one oft-cited anti-Salterian stupidity – that ethnocentric behavior is not “evolutionarily stable” because it gets hijacked by “free-riders.”  Let’s look at what the data say about that.

The abstract:

Recent agent-based computer simulations suggest that ethnocentrism, often thought to rely on complex social cognition and learning, may have arisen through biological evolution. From a random start, ethnocentric strategies dominate other possible strategies (selfish, traitorous, and humanitarian) based on cooperation or non-cooperation with in-group and out-group agents. Here we show that ethnocentrism eventually overcomes its closest competitor, humanitarianism, by exploiting humanitarian cooperation across group boundaries as world population saturates. Selfish and traitorous strategies are self-limiting because such agents do not cooperate with agents sharing the same genes. Traitorous strategies fare even worse than selfish ones because traitors are exploited by ethnocentrics across group boundaries in the same manner as humanitarians are, via unreciprocated cooperation. By tracking evolution across time, we find individual differences between evolving worlds in terms of early humanitarian competition with ethnocentrism, including early stages of humanitarian dominance. Our evidence indicates that such variation, in terms of differences between humanitarian and ethnocentric agents, is normally distributed and due to early, rather than later, stochastic differences in immigrant strategies.

I’ll like to comment on relevant excerpts from the abstract as well as the paper.

 …ethnocentrism, often thought to rely on complex social cognition and learning, may have arisen through biological evolution. 


Now, as I’ve stated many times, the utility of EGI does NOT depend on the evolution of any behavior, including ethnocentrism. It simply requires that ethnocentrism, which can be acted upon by rational thought mechanisms, be adaptive, which it is (as emphasized by this work).  That said, it is interesting to note that ethnocentrism, being evolutionarily stable once enacted, may in fact be an evolved behavior (likely to varying extents in different population groups).

… ethnocentric strategies dominate other possible strategies…

That should come to no surprise to any honest person with a triple-digit IQ.

Selfish and traitorous strategies are self-limiting because such agents do not cooperate with agents sharing the same genes.

Free-riding in its typical form (selfish) and its most virulent form (traitorous) is an evolutionary failure.  Read it and weep, HBDers.

Traitorous strategies fare even worse than selfish ones because traitors are exploited by ethnocentrics across group boundaries in the same manner as humanitarians are, via unreciprocated cooperation.


This applies not only to White leftists and globalist humanitarians, but to cuckservatives and, yes indeed, to White HBDers, who are exploited by Asiatics (including Jews) to betray the European race and Western civilization and sacrifice their racial-cultural patrimony on the Altar of Asia. There is good reason why some of us were calling White GNXPers “the extended phenotypes of Asiatics” a decade ago.  This paper explains it well.


The fact that traitorous and selfish genotypes perform just as badly against humanitarians as they do against ethnocentrics, and the lack of any mediation effect of free-riding contradict the alternative mediation hypothesis that only ethnocentrics out-compete selfish free-riders. Although ethnocentrics can exploit selfish agents in neighboring clusters, the self-limiting properties of defection against the free-riders’ own gene pool tend to diminish this advantage. Under many conditions, there are not enough free-riders to allow this potential ethnocentric advantage to be widely used.

Take home point: free-riding strategies are the worst possible, so bad that they perform badly even compared to humanitarians!  The idea that ethnic nepotism is “not stable” because of free-riding is not supported by the data.  Quite the opposite: it are the free-riders and their genes that will be weeded out; they can’t even prosper against humanitarian milksops. Free-riders will be so few in number that they won’t even be efficiently exploited by non-ethnic ethnocentrists. Free-riding is a genetic dead-end.

Notice that the dominance of ethnocentrism over humanitarianism, and the marginalization of selfish and traitorous strategies, can be explained purely via individual selection, without recourse to group-selection mechanisms.

This is an important point, because the anti-Salterian HBDers would have attempted to discredit these data by suggesting they are wholly dependent on group selection and, thus, “unreliable.” No, sorry, individual selection is sufficient to explain the dominance of ethnocentrism and the pathetic failure of free-riding.

Unlike selfish free-riders, traitorous agents have the additional problem of being exploited by the very out-groups they cooperate with. This explains why traitorous genotypes typically do even worse than selfish genotypes, despite the traitors’ greater capacity for cooperation…strategies that fail to cooperate with their own kind (selfish and traitorous) never gained much of a foothold.

Treason never prospers. White leftists, White cuckservatives, White “race-realist” HBDers are all headed for the genetic rubbish heap.  Unfortunately, due to their social and political power, they will drag ethnocentric Whites along with them, unless we leverage our ethnocentrism against the System and save ourselves.

Ultimate take-home message: anti-Salterians are liars and ignorant frauds. HBD – hostile to (White) ethnocentrism – is an anti-scientific fraud. Concern trolling about free-riding is politically/ethnically-motivated mendacity. Salter is proven correct once again.