Category: Spengler

Der Movement’s Spenglerian Cycle

Welcome to the Interregnum.

WWII was a dividing line in American Far Right activism – all that went before (KKK, America First, Silver Shirts, etc.) was swept away in their old forms and all had to begin again.

Can we outline a Spenglerian cycle of the post-WWII Far Right activism?  The following is a crude outline.  Of course, there will be overlap; persons and groups do not fit neatly in only one era, but instead we will consider the period when the person or group and their ideas was dominant, or at least representative of the broader “civilizational” scope of that era of “movement” history.  And, of course, there will be overlap between American and European activism, as Yockey straddles both. And here I refer to racialist groups, not merely anti-communist hyper-nationalist groups like The John Birch Society or the Minutemen (the latter of which were interesting in their own right).

Spring: Francis Parker Yockey and Imperium.  The European Liberation Front. Post-war Mosely – Europe a Nation. From the end of WWII to Yockey’s death. New creative forms of racial-civilizational nationalism. An abortive attempt for Type II domination of activism.

Summer: Rockwell and the American Nazi Party.  The National Renaissance Party reaches its peak. The National Youth Alliance.  The rise of Carto. Evola – Ride the Tiger. From Yockey’s death to the full ascendance of William Pierce and the formation of the National Alliance from the ashes of The National Youth Alliance. The Type Is take charge permanently.

Fall: Pierce and the National Alliance. The original American Dissident Voices broadcast with Strom and Pierce. The rise of David Duke. Taylor begins American Renaissance. MacDonald’s trilogy. On Genetic Interests. The abortive attempt to renew a Type II Spring and Summer with Legion Europa.  From the early 1970s to the early 2000s. The death of Pierce – harbinger of the end. Type I domination with some Type II rebellion.  

Winter: Spencer, Johnson, the rise of “game” and the “Alt Right.”  Beavis-and-Butthead White Nationalism. Demented sicknesses like Silk Road White Nationalism. VDARE.  Derbyshire and Sailer.  The HBD menace.  Fossilized “movement” dogma. Arthur Kemp. A lack of any memetic originality coupled with contending self-interested leaders squabbling over scraps. Trumpism. The Interregnum we are now in. The Dark Ages for the “movement.” Type IIs to the monasteries to preserve civilization from the sniggering barbarian retardates.


Optimism is Cowardice

Facing facts squarely in the face. Emphasis added.

Despite the impediments, however, I am fundamentally optimistic about our movement.


Faced as we are with this destiny, there is only one world-outlook that is worthy of us, that which has already been mentioned as the Choice of Achilles — better a short life, full of deeds and glory, than a long life without content. Already the danger is so great, for every individual, every class, every nation, that to cherish any illusion whatever is deplorable. The march of time cannot be halted; there is no question of prudent retreat or clever renunciation. Only dreamers believe there is a way out. Optimism is cowardice.


If pessimism is despair, optimism is cowardice and stupidity. Is there any need to choose between them?

I will rephrase Spengler and Yockey: Unwarranted optimism is cowardice and stupidity – a form of moral cowardice and self-serving stupidity.

At the current time, optimism is completely, utterly, unwarranted.

Facts: Der Movement is an unmitigated failure, Whites are celebrating their own demise, HBD hero Rushton is accused by a fellow HBDer (Dutton) as being a race-mixing adulterer and cherry picker of data.

The Man on White Horse Syndrome is another permutation of the moral cowardice of optimism.  Unable to face harsh reality, activists descend into a bright fantasy land in which Reagan or Putin or Trump is going to be their God Emperor and Savior.  There is always some deus ex machina that is going to save us from our predicament, with little or no effort on our part: fairy tales for weak-minded people.


Things fall apart; the centre cannot hold;

Mere anarchy is loosed upon the world,

The blood-dimmed tide is loosed, and everywhere

The ceremony of innocence is drowned;

 The best lack all conviction, while the worst

 Are full of passionate intensity.


 And what rough beast, its hour come round at last,

 Slouches towards Bethlehem to be born?

The Death of the West and the (Self) Destruction of the White Race

That’s reality.  Face it.  


We are born into this time and must bravely follow the path to the destined end. There is no other way. Our duty is to hold on to the lost position, without hope, without rescue, like that Roman soldier whose bones were found in front of a door in Pompeii, who, during the eruption of Vesuvius, died at his post because they forgot to relieve him. That is greatness. That is what it means to be a thoroughbred. The honorable end is the one thing that can not be taken from a man.

I differ from Spengler, as I’ve written a number of times, in the assumption of definitive inevitability in his description.  Inevitability in human affairs is a myth, a self-perpetuating myth: once you accept something as inevitable then it becomes in fact inevitable.  

Even at this late hour, we have a choice.  Even now, there is a slim hope of redemption.  That is not cowardly optimism: I see the chance, the hope, as slim, the great likelihood of utter failure, the maw of the abyss beckons.  But 99% certainty is not 100%.  If racial activists wake up, destroy the Old Movement, spurn and mock and reject the quota queens, eschew affirmative action, turn their backs on fossilized dogma and blind faith, and build a New Movement with competent leadership, that slim chance can be leveraged.  

But if we continue on the current path, we are doomed, and any optimism to the contrary is cowardice, and, truth be told, self-serving, rent-seeking behavior as well when expressed by those who personally benefit from the current state of affairs. Treason to race and civilization in exchange for the thirty pieces of silver deposited in the tin cup.

An Empirical Racial Soul?

A brief materialist look at “spiritual race” mechanisms.

Readers of this blog are probably aware that I – a scientific materialist and empiricist – am critical of “spiritual race” theories, including ideas about a “racial soul” or “race soul,”  whether these are derived from Spengler, Yockey, Evola, or German Nazism.

However, is there perhaps an area of overlap between biological and spiritual race theory, one in which ideas of a “racial soul” and “spiritual race” – an innate sense of self, instinctive behaviors and preferences, and metaphysical beliefs and aspirations connected to particular ethnies – have some sort of discoverable, knowable, physical basis, a materialist foundation?  In other words, spiritual race exists but is not something independent of matter and of the physical body but is a derivation of it; the race soul being an emergent property of biological racial characteristics, influenced by culture and a people’s history, their “genetic memory” as a ethnocultural-historical entity.

One could speculate that characteristics of a “racial soul” are influenced by:

1. Genetics; complex epistasis of many gene variants and their expression that influence behavior in a manner beyond the current level of understanding of definitive “genes that affect behavior.”

2. Epigenetic influences that are stable over time because they are constantly reinforced by cultural/historical/environmental factors, some of which are themselves influenced by epigenetics (self-reinforcing) or underlying genetic differences (gene-culture effects and canalisation).  

While I believe that epigenetic influences are grossly overestimated by ideologues of both the Left and Right, who have political reasons for de-emphasizing genetic determinism, it is wrong to lurch in the opposite direction and completely disregard potential epigenetic mechanisms.

3. Learned behaviors, passed down through the generations, which appear instinctive and unlearned because they are long-term, subtle and complex, and hence invisible to casual and immediate observation.

4. The combination of 1,2, and 3 so as to produce reproducible ethnic and racial traits that are seemingly unconnected to strict biological race, and seemingly so because the level of analysis is superficial and only looking at direct and immediate relationships between “one gene and one phenotype.”

Please note that if complex “cross-talk” exists between culture/environment on the one hand, and genetics/epigenetics on the other, manifested as a “racial soul” – or “spiritual race” – then by altering a group’s culture and environment, one can change the underlying physical basis of their racial soul.  Is one reason for the degeneration of Whites in recent history – their complete spiritual and moral collapse – due to the poisoning of their culture and the decay of their environment due to Leftist/Jewish influences?

Also note that given variability within a race as regards genes and epigenetics, and different life experiences of individuals, outliers of the racial soul can exist (as noted, e.g., by Yockey and Evola) – a member of one “biological race” belongs to a different “spiritual race” – mechanistically explained by unusual combinations of influences 1-4 listed above.  But for an entire group, and most of its members, the racial soul should be consistent (and also, unfortunately, consistently susceptible to degeneration).

At this point, it is imperative to further consider “cross-talk” between genes and culture, and between epigenetic influences, genes, and culture, and the process of “canalisation.”

Canalisation is a measure of the ability of a population to produce the same phenotype regardless of variability of its environment or genotype. It is a form of evolutionary robustness. The term was coined in 1942 by C. H. Waddington to capture the fact that “developmental reactions, as they occur in organisms submitted to natural selection…are adjusted so as to bring about one definite end-result regardless of minor variations in conditions during the course of the reaction”. He used this word rather than robustness to take into account that biological systems are not robust in quite the same way as, for example, engineered systems. 

Biological robustness or canalisation comes about when developmental pathways are shaped by evolution. Waddington introduced the concept of the epigenetic landscape, in which the state of an organism rolls “downhill” during development. In this metaphor, a canalised trait is illustrated as a valley (which he called a creode) enclosed by high ridges, safely guiding the phenotype to its “fate”. Waddington claimed that canals form in the epigenetic landscape during evolution, and that this heuristic is useful for understanding the unique qualities of biological robustness.

Thus, it is part of the racial soul to reproduce the same phenotype regardless of variation in the environment, or even regardless of fluctuating variation (e.g., from genetic drift, bottlenecks, etc.) in the genotype – as long as certain core components of the genotype remain intact.

Also consider the related hypothesis of “evolutionary capacitance.”

Evolutionary capacitance is the storage and release of variation, just as electric capacitors store and release charge. Living systems are robust to mutations. This means that living systems accumulate genetic variation without the variation having a phenotypic effect. But when the system is disturbed (perhaps by stress), robustness breaks down, and the variation has phenotypic effects and is subject to the full force of natural selection. An evolutionary capacitor is a molecular switch mechanism that can “toggle” genetic variation between hidden and revealed states. If some subset of newly revealed variation is adaptive, it becomes fixed by genetic assimilation. After that, the rest of variation, most of which is presumably deleterious, can be switched off, leaving the population with a newly evolved advantageous trait, but no long-term handicap. For evolutionary capacitance to increase evolvability in this way, the switching rate should not be faster than the timescale of genetic assimilation.

This mechanism would allow for rapid adaptation to new environmental conditions. Switching rates may be a function of stress, making genetic variation more likely to affect the phenotype at times when it is most likely to be useful for adaptation.

Different ethnies contain different types of, and levels, of such genetic variation; hence, human groups differ, qualitatively and quantitatively, in their evolutionary capacitance.  What this means in terms of a “racial soul” is that different groups may not reflect a type of phenotypic difference in one environment, but once exposed to a different, stressful environment, robustness breaks down and the inherent genetic variation is expressed in phenotypes previously masked.  This expression of masked phenotypes is one manifestation of the “racial soul.”

Note that canalization and evolutionary capacitance reflect the concept of a racial soul in opposite manners.  The former describes the robustness, the consistent replication, of racial behavior and racial expression in various environments (with perturbations within limits) – thus, different ethnies will consistently reproduce aspects of their racial souls even when transplanted to new living spaces, such as groups migrating to the same common territory (e.g., America).  The latter concept describes situations in which differential expression of a racial soul is masked, hidden, because canalization stabilizes phenotypic expression within a particular environment, but this expression of the racial soul is unleashed upon transition to a more radically different environment.  Thus, different groups, which appear similar in behavior on the surface, will reveal radically different behaviors – seemingly instinctive behaviors – for example in times of war, upheaval, or even radical changes in cultural paradigms.  

Both poles of racial expression – the robustness of canalisation in which the revealed states are stable within a certain degree of environmental variation and the unleashing of hidden states of racial expression built up through evolutionary capacitance – should have materialist, physical explanations.  Canalisation is due to gene-culture co-evolution (with perhaps epigenetics playing a role), while evolutionary capacitance is due to inherent genetic (and possibly epigenetic) variation of ethnies that creates the potential for behaviors that, hidden at one time, become revealed and expressed at another time.

Both of these poles of expression – the uncanny consistency of group expression and the hidden abilities of groups that become revealed in times of stress – can be considered aspects of race typically labeled as “spiritual race” and the “racial soul.”

On related notes, see “genetic memory” (mentioned above) – also discussed here – as well as Jung’s “collective unconscious.”  If we are to seriously consider these ideas from the standpoint of materialist biological science, then the same mechanisms discussed above likely apply.

With sufficient understanding and technical advances, it may be possible at some point in the future to evaluate these ideas, and determine whether there is an underlying material basis – actual physical mechanisms – for these postulated phenomena, and, more fundamentally, determine the validity of the actual existence of these phenomena for the human condition.  In other words, does a “racial soul” really exist and, if so, what is its physical, mechanistic basis?

Meet Chad Crowley: Anti-White Activist

Another Type I fetishist.

I am postponing the post originally scheduled for today, to make some brief comments about Chad Crowley, the latest Type I Alt Righter who regurgitates warmed over Kempism, deluded that some novel insights are being made.

Crowley’s all-too-familiar, and, from a general “movement” standpoint, boringly repetitive and grossly unimaginative, ramblings on Rome are both non-historical as well as anti-scientific (*).

I know I’ve seen the name “Chad Crowley” before, and a cursory search brings up sweaty mumblings about “Indo-Europeans” that laughably accepts Gunther as some sort of serious scholar, instead of the embarrassing crank that he was, at, and we can also observe more juvenile Alt Right nonsense at Counter-Currents.  Let’s examine a piece about “Viking Superman” (of course).  Emphasis added:

Viking — the word itself still conjures up the stereotypical image of bloodthirsty blonde barbarians, whose rage can only be sated by acts of pillage and rapine. Fortunately, this dated historical perspective has been somewhat revised, and establishment historians now tacitly acknowledge that Norse civilization was much more complex than previously thought, and a lot less one-dimensional. 

If only Der Movement could consider the history of Rome and the rest of the Classical World, as well as that of “modern” Southern Europe, in a manner that is “much more complex” and “a lot less one-dimensional.” Alas, that would entail some original thinking and a break with fossilized dogma (blasphemy) so such revised “historical perspective” will not be forthcoming from the babbling zombies of “movement” discourse.

If you are familiar with any of my writings, you’ll know that I firmly advocate the study and superimposition of past historical experiences onto present circumstances. Julius Evola

Who was of course a non-Indo-European, non-White, subhuman mongrel (which doesn’t prevent the Type I crowd from being fascinated with Evola and his insipid ramblings)

…presents my view of the usefulness of history succinctly when he posits that exploration of the past isn’t done for the ghoulish resurrection of long-dead peoples or cultures, but rather for the perennial spirit that animates and gives life to both. 

Or to engage in the usual “movement” ethnic fetishism.

The Vikings were many things — warriors, poets, explorers, statesmen — and in the dark days to come, I can think of no better “spirit” to invoke and study than that of our intrepid and oft-misunderstood Norse brethren. Like White Nationalism, Norse culture and the ‘Viking Age’ are still a sadly misunderstood phenomena, and this makes their examination all the more relevant.

The Roman period, particularly the Later Western Roman Empire, is still “a sadly misunderstood” period (misunderstood by Nutzi nitwits); I plan to read up on that period and eventually share my insights here (which you should not read if disagreement with “movement” dogma gives you fainting fits).

Furthermore, for centuries the Vikings were feared and hated by their non-Norse contemporaries, and later despised by generations of the anti-White academic establishment. All of this has only changed within the past several decades. What does this tell us? It illustrates that like our Viking kin, we White Nationalists will too someday be vindicated retrospectively, because nature favors the victorious, and our cause is glorious.

Please don’t say “we White nationalists.” I neither consider you a White nationalist nor part of “we.”

The White/European predisposition for heterodox thinking

Oh, the irony!  Someone who parrots decades of rigidly fossilized “movement” dogma with nary an original thought anywhere to be found talks about the “White/European predisposition for heterodox thinking.”

… is rooted in our people’s unique ethno- and evolutionary history. The great prophet of decline Oswald Spengler

Who would vehemently disagree with the bulk of your writing, including the confusion of Apollonian with Faustian.

 speculated that the Nordic (Aryan/Indo-European/European) soul was forged in the “harder struggling” environs of the “Nordic steppe,” and though I am not an environmental determinist, I would hold that this is partially true.[4] In the early Indo-European world, and even later in the Norse world of the Viking Age, the love of competition, permeated by the struggle of low-intensity conflict and in conjunction with the extreme climes of Northern Europe, gave birth to an inegalitarian and hierarchical society of aristocratic-warriors and heroic individuals. 

At the same time, the HBD-Nordicists tell us that Germanic Northwest Europeans are egalitarian altruistic universalists, uniquely helpless against immigration, being descended from “high trust hunter gatherers” who evolved in “the extreme climes of Northern Europe.”  The fact that these internally inconsistent views cause no cognitive dissonance is clear evidence that we are not dealing with rational analysis, but with a form of secularized religious faith.

These individuals favored deed and action over the pettiness of mere physical existence and material comfort. The cumulative tempering effect of all of these forces gave shape to the White/European man, whose desire to transcend the biological and the material…

That coming from someone who is a biological-minded materialist, albeit one peddling pseudoscience.

…whose penchant for a grounded abstract, became a proclivity for transcendence through self-overcoming. The White race’s ability to think clearly and creatively, harnessing our inner ‘Faustian’ nature has always been our people’s greatest strength, and we would be wise to continue to harness that which has always made us strong.
As White Nationalists…

Crowley is an anti-White activist, not a White nationalist (see below).

..we’ve dedicated ourselves to representing the highest, most transcendent attributes of our race, and the utilization of our ‘Faustian’ spirit in the service of a cause greater than our individual egos should be one of our greatest ideals. Ernst Jünger proclaimed that the underlying principle of the modern world is the centrality of pain. By experiencing and embracing hardship we have much in common with our Viking and Indo-European ancestors, and as such possess the potential for yet-undreamed-of greatness. 

Such greatness not manifested by the likes of Crowley.

Adolf Hitler once said that the Aryan “is the Prometheus of mankind” and I can conjure up no better epithet to describe the collective awesomeness intrinsic to our blood.

“Collective awesomeness.”  Cue cries of Pepe!  And Hail Kek!

Crowley is just another run-of-the mill, dime-a-dozen ethnic fetishist; same old, same old. By peddling distortions and untruths to divide Whites against themselves, Crowley does the dirty work of the System, and therefore can be considered a dedicated anti-White activist, not a White nationalist.

Sadly, The Occidental Observer has degenerated into a highbrow version of Chateau Heartiste, being a mix of Trump fanboyism, HBD pseudoscience, Nordicism, and juvenile AltRightism. More evidence that Der Movement, Inc. corrupts everything it comes in contact with, including otherwise intelligent and well individuals (TOO blog founders, not necessarily all of the contributors).

*Further, looking at Novembre’s “genes mirror geography” study, we can see that Italian samples, derived from various parts of that nation, fall exactly where one would expect given the geographic cline of gene frequencies.  There is no significant shift, as one would expect if the population base of the nation had been significantly replaced by others from origins outside the European genetic cline.

Of Declines and Falls

Not always an alien influx followed by racial admixture.

One of Der Movement’s favorite memes is the idea that national decline and the fall of civilizations always have an external racial basis – i.e., the decline and fall occurs as a result of some sort of alien influx followed by “racial admixture.”

A look at history provides many counter-examples.  Consider the Italian Renaissance, centered on North-Central Italy, particularly Tuscany-Florence. The great intellectual ferment there changes the world and then essentially vanished, all without the influx/admixture model being relevant.  What happened to the great Italian artists like Michelangelo and the all-around figures like Alberti and da Vinci?  Where are the great German composers today?  After Nietzsche and Heidegger, what happened to German philosophy?  What happened to French culture and French martial glory? Where’s the English Dickens and Shakespeare today?  Isn’t it true that the Third World influx into Great Britain occurred after, not before, they lost their empire?  Spain lost their empire, but that empire was formed after they had thrown off centuries of Arabic rule; it wasn’t that the “Arab influx” was responsible for Spain’s fall.  Does anyone really believe Portugal lost their empire because of “an influx of Negro blood?”  Was it really possible for a small nation like Portugal could maintain their lead in exploration and colonization after larger European nations got involved?  Did “racial admixture” lose the Netherlands most of their overseas possessions?  Did the transformation of Scandinavians from Vikings to SJW social democrats involve “racial admixture” or did the alien invasion of that part of Europe occur after the behavioral and cultural changes?

In these cases, to the extent the problem was biological, it was internal – dysgenics including the counter-selective effects of war, Frost’s genetic pacification, and the breeding of the unfit and the botched – as well as cultural/historical (Spengler?).  In many cases, alien influx and admixture, when it has occurred, was the consequence, not the cause, of decline. One can speculate that the Ancient World was similar.  In some cases of course, admixture may have caused decline (Ancient Egypt?  The Middle East?) but that’s as much the exception as it is the rule.

But Der Movement can’t get is head around such ideas, just as their heavy breathing about Paleolithic/Neolithic differences in Europe typically doesn’t understand that such differences were in place long before the beginnings of the Ancient World’s Classical Civilizations.

I would invoke “cognitive dissonance” here, but that implies some sort of cognitive process to begin with.

A note:

It’s a bit humorous that the same Alt Right that has disdain for S. Italians also has an obsessive man-crush on Julius Evola who is described thus:

Giulio Cesare Andrea Evola was born in Rome to a minor aristocratic family of Sicilian origins.

Again, I could say “cognitive dissonance” but that implies some degree of cognitive function, and I’m not sure how much of that Der Movement actually has.

In The News, 2/25/16

Three items.

First, another example of East Asian corruption and, more to the point, another example of the virulent hatred toward Whites exhibited by these Asiatics:

One supervisor, Leland Yee, took umbrage at the notion that only native species should be kept, and exotic ones eradicated, comparing it to racial cleansing or “xenophobia.”  

“Plants and trees without the proper pre-Mayflower lineage are called ‘invasive exotics’ and are wrenched from the soil to die,” Yee wrote in a local newspaper editorial. “How many of us are ‘invasive exotics’ who have taken root in the San Francisco soil, have thrived and flourished here, and now contribute to the diversity of the wonderful mix that constitutes present-day San Francisco?”

Second, here’s a very interesting analysis of the 2016 presidential race, and the failure of the Establishment’s “lesser of two evils” electoral strategy.

Third, an example how individual genes can spread while reducing fitness for the organism.

How does R2d2 escape natural selection? By cheating at female meiosis, the specialized type of cell division that produces eggs. Most animals and plants, including humans and mice, carry two alleles of every gene – one allele from each parent. When an organism reproduces, it passes along only one allele to each offspring. The “law of segregation,” posited by Gregor Mendel in 1865, suggests that there is an equal probability of transmission of either a maternal allele or paternal allele. 

But in a previous paper, published in PLoS Genetics in 2015, Pardo-Manuel de Villena’s team showed that some alleles of R2d2 distort meiosis to promote their own transmission to offspring in a process called meiotic drive. This advantage comes with a cost. 

“Female mice with distorted transmission of R2d2 also had fewer offspring,” said co-author Andrew Morgan, a graduate student in Pardo-Manuel de Villena’s lab. “This trade-off is what makes R2d2 selfish: if meiotic drive is strong enough, then it increases the frequency of alleles that decrease reproductive fitness.”