Category: Evola

Of Declines and Falls

Not always an alien influx followed by racial admixture.

One of Der Movement’s favorite memes is the idea that national decline and the fall of civilizations always have an external racial basis – i.e., the decline and fall occurs as a result of some sort of alien influx followed by “racial admixture.”

A look at history provides many counter-examples.  Consider the Italian Renaissance, centered on North-Central Italy, particularly Tuscany-Florence. The great intellectual ferment there changes the world and then essentially vanished, all without the influx/admixture model being relevant.  What happened to the great Italian artists like Michelangelo and the all-around figures like Alberti and da Vinci?  Where are the great German composers today?  After Nietzsche and Heidegger, what happened to German philosophy?  What happened to French culture and French martial glory? Where’s the English Dickens and Shakespeare today?  Isn’t it true that the Third World influx into Great Britain occurred after, not before, they lost their empire?  Spain lost their empire, but that empire was formed after they had thrown off centuries of Arabic rule; it wasn’t that the “Arab influx” was responsible for Spain’s fall.  Does anyone really believe Portugal lost their empire because of “an influx of Negro blood?”  Was it really possible for a small nation like Portugal could maintain their lead in exploration and colonization after larger European nations got involved?  Did “racial admixture” lose the Netherlands most of their overseas possessions?  Did the transformation of Scandinavians from Vikings to SJW social democrats involve “racial admixture” or did the alien invasion of that part of Europe occur after the behavioral and cultural changes?

In these cases, to the extent the problem was biological, it was internal – dysgenics including the counter-selective effects of war, Frost’s genetic pacification, and the breeding of the unfit and the botched – as well as cultural/historical (Spengler?).  In many cases, alien influx and admixture, when it has occurred, was the consequence, not the cause, of decline. One can speculate that the Ancient World was similar.  In some cases of course, admixture may have caused decline (Ancient Egypt?  The Middle East?) but that’s as much the exception as it is the rule.

But Der Movement can’t get is head around such ideas, just as their heavy breathing about Paleolithic/Neolithic differences in Europe typically doesn’t understand that such differences were in place long before the beginnings of the Ancient World’s Classical Civilizations.

I would invoke “cognitive dissonance” here, but that implies some sort of cognitive process to begin with.

A note:

It’s a bit humorous that the same Alt Right that has disdain for S. Italians also has an obsessive man-crush on Julius Evola who is described thus:

Giulio Cesare Andrea Evola was born in Rome to a minor aristocratic family of Sicilian origins.

Again, I could say “cognitive dissonance” but that implies some degree of cognitive function, and I’m not sure how much of that Der Movement actually has.

O’Meara’s Introduction to Yockey’s The Proclamation of London

One critique.

Reading O’ Meara’s Introduction to the latest edition of Yockey’s The Proclamation of London, one unfortunately sees the anti-biological race problem rearing its head again.  The strawman argument is made that so-called biological racial materialism (the adherents of which – like myself – O’Meara doesn’t want to waste his breath on) is all about looking at humanity from the perspective of superiority/inferiority or of a strict genetic determinism.  That is true of Der Movement certainly, and, from a Judeophilic and Asian-worshiping perspective, also true of the HBDers.  But it is not true of a kinship-based racialism that takes the reasonable view that it is adaptive to pursue the promotion of interests of those most closely related to you (genetic kinship), modulated by the numbers involved. That is a core component of my ideology – the Salterian EGI component – of which that there can be no compromise.  Race exists, it is real, population groups differ, genetic kinship differs, and adaptive behavior is tied into the relative levels of that kinship.  Culture is of course extremely important – High Culture/Civilization (using the broad definition, not the strictly Spenglerian distinctions) that includes science/technics – is indeed the most important proximate interest, but genetic kinship is ultimate. I don’t care about, or care for, racial aliens who ape aspects of White Western Culture.  I care about racial Europeans.  When talking about a Race-Culture both aspects are important, and in the order shown: race, then culture.
O’Meara also makes the bizarre argument that racial classifications are arbitrary because Victorian Englishmen saw themselves as more racially similar to Jews than to the Irish.  But here O’Meara is confused, and points the finger of blame in the wrong direction.  What biological science actually says is that indeed the English and Irish are more similar, racially, than either are to Jews (or even to many other European – including NW European – groups).  This belief of Victorian Englishmen was cultural – more akin to the Yockey/Evola “spiritual race” concept than to anything else.  Therefore, O’Meara uses this example of cultural race stupidity to indict biological racial materialism – even though biological racial materialism gives the right answer, and cultural race gives the wrong answer.  The example given is actually supportive of the importance of genetic kinship.  One can also state that total Identity is composed of both biological and cultural characteristics, and that today any racially aware Englishmen would consider himself more similar to the Irish either biologically or culturally than to Jews.
To be fair, apart from this issue, O’Meara’s Introduction is quite good.  This nevertheless is important and the critique, in my opinion, justified.

An Interesting Evola Quote

A true pan-European spirit.


If there is something specifically peculiar to the Aryo-Western tradition it is the spontaneous joining together of free men proud of serving a leader who is really such. The only way to real European unity is via something which repeats on a large scale such a situation, of a “heroic” – and not that of a mere parliament or a facsimile of a joint stock company.

Well said. The way to pan-European unity is not through the EU or any other such anti-White nonsense (this blog supports Brexit), but by a race- and culture-based coming together of peoples, led by elites who represent the pan-European spirit.  This would come about from a true racial nationalist movement, not the bizarre freakshow that constitutes Der Movement as it currently exists.