Romanian activism.
See this. Some excerpts and my comments.
A doctrine which seeks to modify an individual’s spiritual structure in order to make him a better, more intelligent and more honest person, a doctrine whose foundations are morality and love can certainly not be terrorist, racist or oligarchic.
Why not “racist?” Why must even the Far Right fear the pursuit of racial interests?
It addresses itself to every individual, regardless of race, social or professional position, regardless of culture, religion or philosophical opinion.
Nonsense.
What is important in the realization of this “New Man” is the transformation of an ordinary person into an individual of quality. This new person can surpass himself by renouncing every tendency toward hate, materialism and the taste for power.
See this about The New Man.
In For My Legionaries, reviewed here, Codreanu, in explaining the importance of men over programs, accused the Jews and the corrupt Romanian political system as having “deformed, disfigured our Daco-Romanic racial structure” thus “creating this human refuse, this moral failure” – politicians who betray their people and who reject all that is noble in life. Note Codreanu’s use of “our…racial structure.”
One young Italian writer had the courage to go beyond the prejudices imposed by the enemies of the Legion of the Archangel Michael (The Legionary Movement) and to go to the legitimate sources of Legionary Doctrine. This is what he says about the Legionary Movement:
Above all, one thing should be very clear to everyone: The Legion of the Archangel Michael is not a party as we understand it, nor a pressure group, nor a para-religious organization, nor in any way denominational. It is an absolutely original movement whose primary goal and purpose are: a spiritual and moral renewal, and the creation of a new individual — an individual who will stand in contrast to the democratic homo œconomicus, who is essentially pragmatic and egotistical.
Well said.
If, up until now, the Legionary Movement has been presented in a derogatory light, it is because the foundations of its doctrine, as well as its educational precepts, ran counter to all the political conceptions based on materialism and immorality.
Yes, “materialism and immorality” describe today’s Der Movement, with its obsession on grifting panhandling and its sexual perversions and poor character of “leaders” and adherents.
That may seem unlikely, given that the doctrine in question arose from a small country, from the bosom of a people without expansionist tendencies or pretensions. In the Legionary substance there is, nonetheless, a spiritually based messianism which addresses every honest man who is conscious of his human value and who wishes to change the course of history. Change is brought about through the use of moral norms in peoples’ behavior and in nations’ lives; these norms replace the egoism which is presently dominant. Such modification is surely difficult, but certainly not impossible. This explains the doggedness with which the Legionary doctrine and its members are still attacked today, 40 years after the Communist takeover of Romania and the outlawing of the Legionary Movement. It is because the Legionary spirit persists, invisible but tenacious, anchored in the depths of the Romanian soul as the only salvation for the nation, and perhaps for the world, which sees and feels itself carried toward the abyss.
Contrast that to the Nutzi idiocies of American WN 1.0.,the juvenile jackassery of WN 2.0, and the degenerate sexual perversion and multiracialism of WN 3.0.
In the face of the ferociously materialistic, morally bankrupt tendencies which dominated the national scene, it was felt that nothing but the authority of the Commandments, a return to religious sources and the force of sacrifice could stop the slide toward total ruin.
For that reason, since the beginning, the Legionary Movement was set on original foundations:
— it has a hierarchical character;
— it values personal responsibility;
— it calls for national affection;
— it rests on Christian spirituality;
— and it raises the notion of sacrifice to the highest dignity.
I do not like the “Christian spirituality” part, but all else is sound.
Under these conditions, Corneliu Zelea Codreanu did not address the crowds in order to organize them and tum them into an opposition party. He was not interested in electoral change, but in the internal change of the individual. He sought to modify a mentality. He wanted above all to create a school which would prepare people for the future — people who would be honest, hardworking, moral, intelligent and willing to make sacrifices for the common good.
Correct.
Nowhere in the Legionary norms and precepts can any incitement to social, racial or religious hate be found.
In reality, that claim is absurd. Look at actual Legionary activity.
The basis of the Legionary Movement and education is love. Love in the purest sense of the word: that of respect for one’s fellow man, whatever he may be; that of respect for work, even the most humble; that of respect for each person’s opinion, no matter how absurd or contradictory it may be.
Love and hate are two sides of the same coin; you should hate what threatens that which you love.
Germans, Hungarians, Turks, and Tartars entered the Legion’s ranks because the Legionary ideal was not posed in racial or religious terms.
That was a mistake. The group should have been limited to ethnic Romanians, or at least to ethnic Europeans.
The beginnings of the Movement were extremely difficult There were numerous reasons for that difficulty, and many of them were justified:
— The Legion of the Archangel Michael represented a new set of principles which were totally opposed to those that were then practiced.
— At the outset, the group was made up of inexperienced young people who promised absolutely nothing concrete and immediate.
— There was a natural distrust of a new organization, a new “party,” which was assumed to be similar to all the others. (At that time there were around thirty different parties in Romania.)
— There was a general skepticism about anything which might announce a possible change.
— The Press immediately lumped the Legionary Movement into the ranks of the Fascists and later the National Socialists.
— Government authorities were hostile toward a voluntary movement which proved to be resistant to every attempt at maneuvering.
— There was a reticence of the masses before an uncustomary political power.
—The organization being formed was in a state of total poverty.
It literally started from absolute zero. It was not supported by any monetary power: bank, capitalist group, etc.
Consider all of those issues and yet the relative successes obtained; thus, the Legionary movement deserves careful study (as well for the reason that I believe that its emphasis on The New Man was essentially correct).
It is for these reasons that Codreanu based his Movement on the value of its unusual principles:
1. The Militant Organization:
He placed it under the insignia of personality, capacity for sacrifice and will.
The basic unit of the Legion of the Archangel Michael is not an assembly of members who have a political center, but a small group of individuals recruited one by one by the person who is going to become their leader. This unit, called a “Nest,” is an independent unit, but it is hierarchically attached to a higher unit, and so on up to the top of the pyramid to the Leader of the Legion.
An important point, and one that current activists need to consider. However, I have written extensively about the problems of the National Alliance (and similar groups) and the issue over-centralization and noted that one complication of granting local independence is that the Leader will be held responsible, including legally responsible, for the actions of locally independent units, even if the Leader practically had little to nothing to do with those actions. That’s not to oppose local independence, but it is a consideration that needs to be dealt with.
2. The Political Organization:
This organization does not depend on committees and subcommittees which seek the satisfaction of particular interests. It is a hierarchical system ending with the Legionary Senate and Chief of the Legion, who are dedicated entirely to the nation, its wellbeing and its harmonious development.
Fair enough.
3. The Spiritual Organization:
This constitutes the most important part of the Legionary purpose. The goal is to provoke a radical transformation in the mental structure and the morals of the nation through continuous work on the individual. Therefore, the Legionnaire continually seeks to educate according to moral and ethical norms, by rules of comportment, and by voluntary submission to a spiritual discipline. In the long run, this spiritual discipline will give rise to other impulses, other attitudes, other convictions about the meaning of life in society and about man as the central element of society.
And so we see how the Legionary movement differed from other Far Right groups, a topic I have touched upon in other writings (such as those linked to above).
4. The Financial Organization:
The establishment of the resources which are indispensable to the activity of the Movement was definitely removed from the usual system of financing owed to particular interest groups, to social monopolies or to even more obscure organizations. It was decided that in order to arrive at a fundamental modification of the reigning mentality, the Legionary Movement would set the example of independence. It would support itself by means of its own resources. The self-sufficiency of a movement which desires to be respected signifies its independence of all other groups and gives it the opportunity to face its fight without fearing anyone. From this painful beginning up to the present, the Legionary Movement has fed its efforts by the dues and donations of its members and sympathizers.
OK, but unlike the shameless panhandlers of today’s Der Movement, the Legionary movement actually accomplished things and provided real value to “of its members and sympathizers”
The following is a chronological history of the Movement:
[omitted to save space, let’s move on to 1941]
The Coup D’Etat of January 21, 1941
I summarize the relevant information on this period here.
The Legionary Movement is among those nationalistic movements that have been shamelessly abused and upon which the most unlikely accusations have been heaped even today. It is even surprising that it is possible to be so persistent and repeat the same lies about problems which are either totally invented or out-of-date for 30 or 40 years without saying one word about what is really the essence of the Legionary Movement! These are unworthy methods which play the game of the political speculators who hope to eliminate from their way the forces which are conscious of the danger they constitute for the future of the world.
Essentially every Far Right movement experiences the same. One of the primary aspects of my work is to determine why is it that the (Far) Right always loses.
The process of explaining the Legionary phenomenon was begun a long time ago in European countries. Important works on the question have appeared in French, Spanish, Portugese, German and Italian.
Good.
Only the Anglo-Saxon world remained closed to these awarenesses.
Surprise!
We hope that other works will follow to complete this indispensable information.
I hope so as well.
You must be logged in to post a comment.